If '81 isn't much better, we
think we'll sleep through it.
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THE BAKER COUNTY PRESS, Thursday, January 15, 1981 Page Two
THE WAY IT WAS - Gene Barber
Reminiscing with Paul Taylor
This columnist has always enjyed talking with people who
have been around for a while and
who have combined ther longevity with a sense and apprecition
of history. Some time ago we
spent a pleasant afternoon over a
glass of Wilma Morris' lemonade
with Paul Taylor (a great-grandson of the pioneer Gordon
Stewart Taylor), and we wish to
share that experience with our
readers.
We talked about his famed
ancestor Gordon Stewart and this
columnist learned, in addition to
the already-known fact that the
elder Taylor was the major light in
bringing Methodism to the north
half of the county, that he was a
minister in North Carolina long
before the Civil War and his marriage. Although the Reverend
Taylor was not ordained, he
founded the present church at
Taylor on his plantation in 1880 or
'81. The original building he constructed was purchased, according to Mr. Paul Taylor, by Lacy
Combs for about $100.
Gordon Stewart's son Thomas
P. was a merchant and the father
of several children, among whom
was William Barney. Barney was
the father of our subject Paul.
Barney was hired by the Gum
Swamp Turpentine Company (the
Downing Company) as manager
when the company's representatives (from Brunswick) learned
he had some education. He
replaced a man named Sweat
who moved back to Georgia.
Barney picked up the weekly
payroll in Lake City and took a
black man along to ride shotgun
on the long horse and buggy trip.
Barney moved to Jacksonville
after the turpentine began to play
out and worked on the street cars
for a number of years. He later
returned to Baker County and settled in McClenny. After serving as
tax collector and as a county
commissioner, he relocated in
Raiford and died there.
Among Paul Taylor's many
recollections of the Taylor Community were the Taylor Masonic
Lodge being above a store and
his joining the Taylor Church in
1924.
In 1920, 22 year old Paul Taylor
was selected to serve with a Mr.
Rowe (he didn't recall the first
name during our conversation)
and Mrs. Alberta Rye as a census
taker. His area was Olustee,
Sanderson, and McClenny. Starting on the outer edge of McClenny, he worked through to make a
careful count.
He recalls there were six or
seven stores, and all were kept
abreast of the times by the Baker
County Standard. Nobody had
electricity. Aunt Jane Herndon
ran a boarding house by the
courthouse (these will be noted in
1981 as the bright yellow house
and library, respectively, on
South Fifth Street). The Powers
Hotel served great meals for .25.
And Richard Davis was among
the first, if not the first, to have a
telephone inside the town of McClenny.
Mr. Taylor was also a rural mail
carrier in 1920, serving a few
months in the then populous
Sapp district. He was moved a
few miles north to Manning, site
of the busy and extensive Goethe
Lumber Company.
Mr. Sharp was the commissary
manager for the Goethe Manning
operations. Mr. Sharp will be
remembered by many as the long-time owner of the little Pure Oil
Station on the northwest corner
of McClenny Avenue and Sixth
Street. He was recommended to
fill the position of Manning
postmaster, but when Goethe
moved to Glen Saint Mary, Mr.
Sharp left with them. His nephew
Bill Overstreet took over as
postmaster but soon moved to
Glen to temporarily fill the same
position there for a short while.
In a re-shuffling of the rural
mail routes in the mid-twenties,
some of the Glen patrons were
placed under the Sanderson post
office service, and Green's Creek
was included with the Glen route.
Paul Taylor's new route ran from
north of Sanderson to Baxter,
beginning about 1923 and lasting
until 1934.
It was while on this route that
the young Mr. Taylor felt the call
to preach, and he pastored his
first church (Cypress Grove) at
Possum Trot. He built his first
home in McClenny in 1924 (the
Dink and Sadie Mae Powers
Home on West McClenny
Avenue), and he bought his first
car ($700.00).
Mr. Taylor won over Grady
Milton for McClenny's town clerk
in 1927. He received $1.00 to $1.50
per meeting for his work. He was
already getting a whopping
$120.00 per month for his 20 mile
mail carrier route.
As McClenny's clerk he was
asked by the town and county
commissions to accompany
Johnny Dugger and a Mr. Crampton to Baldwin to strongly urge
Florida Power and Light to extend
service to McClenny. When the
westward reaching lines finally
entered McClenny, Paul Taylor's
house was among the first to enjoy the benefits of electricity.
Paul Taylor has spent much
time gathering historical information on his family and several
years ago pubilshed a booklet
about the Taylor generations of
the past.
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THE BAKER COUNTY PRESS, Thursday, January 22, 1981 Page Two
THE WAY IT WAS - Gene Barber
The Militia of 1837
Columbia County, of which
Baker County was a part until
1858, girded itself in early 1836
for battle with the Seminoles and
their allies during the Second
Seminole War. Since most of that
County's earliest records have
been lost, muster rolls of militia
men such as this one have to be
discovered in the hands of private
collectors and descendants of
some of the men who foresaw the
value of documents of their
times.
This particular list is owned by
Eldridge Collins of Columbia
County, and because of the
goose quill writing, some of it is
open to interpretation. We present the list with our own edition
and added notes.
William Cason, William Ammons,
Charles Branch (lived not far from
the northern line between present
Baker and Columbia Counties),
Fisher Ghaskins (Gaskins; lived
for a while in the present Union
County area), James Goodbread,
Allen Hazell (or Hazen), indecipherable, Cornelius Barber
(later moved to Putnam County),
Thomas Gaskins, Jacob Holbrook, William Barber (listed on
the Saint Mary's River at Trail
Ridge.
William T. Holbrook (all the
Holbrook entries were spelled
"Holbrooks"), John Cason, Ransom Cason, R.B. Buffam (?),
Jesse A. Thomas, - Joiner, Cader
Hancock (lived on the present
Baker-Union line near Lulu), Giles
W. Ellis (there is a story among
his descendants that he fired the
first shot of the war in Columbia
County), David Gillet, Daniel
Cason, John B. Casan, Samuel
Joiner, Joseph Joiner, John
Moody, E.M. Moody.
I.J. (?) Carter, Elisha Carter (lived
for a long time in the present
Union County before moving to
near Long Branch in northwest
Clay County), Dennis Cason,
Green (?) B. Cason, - Cason,
Cader Hancock, Littleton Hancock (lived in the present Union
County and then moved into Lake
City), John Gaines, Uriah Joiner,
James Hancock, John H. Joiner
(?), James Munden, Thomas M.
Moody, John Matthews.
Enock Moody, Henry Moore (also
a resident of the present Union
County), James Munden, William
Munden, Nathaniel Moody, John
B. Moody, W.T. Tucker, William A.
Tucker, Lewis M. Tucker (all three
Tuckers later moved to the Clay-east Bradford section), and Isiah
Thomas.
Some might wonder why so
few Baker County men if we were
a part of Columbia at that time.
Among several reasons for the
lack of east Columbia residents
on the roll are (1) there were very
few people living there to offer
men for the militia and (2) it was
more convenient and efficient for
most of the men to join militia
units in Camden County (present
Charlton), Georgia, and the
neighboring counties of Duval
and Nassau.
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THE BAKER C0UNTY PRESS, Thursday, January 29, 1981 Page Two
THE WAY IT WAS - Gene Barber
A Cracker Lexicon
Most of us Southerners (both
by birth and adoption) have
chuckled over the restaurant
placemats featuring an illustrated
bit of fun titled "How to Talk
Southern." And we native-borns
have chafed under the agony of
hearing a Bronx-reared fill-in for
Johnny Carson regale a howling
audience with in invidious monologue full of quaint words and
pronunciations he picked up and
exaggerated during his recent trip
south. Worse yet is the torture of
hearing Liz Taylor crucifying
some writer's idea of a "Southun
acceunt."
Truth is, there is no Southern
accent common to all born below
the Mason-Dixon. Maybe we
should go a bit further in our
qualifications and say that there
was no one manner of speaking
before the homogenization of all
dialects by the destructive power
of TV (its commercials teach your
kids the heinous pronunciation of
"p' nits" instead of "peanuts"
while encouraging them to talk
sassily with their nasty little
unwiped mouths full.
In days of yore, Tidewater
Virginia folk would be at a loss to
understand a visitor from Chattanooga; a North Carolina hillbilly
would discover his verbal communications failing when he tried
to talk with a 'Geechee people;
and all but a few mountaineers
might just look at a verbalizing
Cracker and say, "Huh?"
We won't go into the background of the Cracker speech now
since we pretty well exhausted
that subject a few years back in a
series entitled "The Crackers,"
but we, as a pubilc service,
figured we should do our bit in
"learning Yankees how to talk
proper 'Merican" by offering a
sampler from our Cracker Lexicon. We trust they will find it "ratsmart an' a mawt holpful."
For a starter, there is "logging." Now, you might think this
has to do with bringing those big
firs down from the western
mountains, but actually it is a
verb meaning to move along
smoothly and easliy: "Now you
loggin', Man."
POND SCOGGIN (pawn' scawgin), n. It Is embarassing how many
parents have neglected their
children's education by not telling them that what other unbright
people call egrets and herons are
in reality pond scoggins: "'At air
pond scoggin done et muh fish."
HANNEL (hen' el), 1. n. a part of
a thing which is grasped by the
han' in using or moving it: "I gone
knock you on your haid one wit a
ax hannel." 2. v. to touch or feel
with the han': "Down you hannel
me, Boy." 3. as a Plural with long,
an item of undergarment that
comes in mighty handy this
winter.
HOLE, v. to borrow: "Le' me
hole yore pen."
HOLT, n. to grasp or cradle in
the hand: "I tuk a holt uh duh hannel."
HILT, v. "I hilt it til 'e tuk uh
holt." (we're certain you're beginning to catch on. Soon you'll be
speaking intelligently and enunciating in clarion tones too).
KILT, v. to take a life or to conclude: "He kilt the laist uh duh
bottle, so I kilt him."
PYEAR, n. a walkway over
water: "To duh boat t' duh pyear,
Uncle Coley."
PYEARS, 1. two or more of the
above. 2. seemingly, apparent. 3.
a nice family living north of Glen.
STOB, n. a piece of wood intended to be driven into the
ground. v. to pierce with a sharp
instrument: "Come one step
nyearer an' I'll stob you wf'
thisyear pitch fork."
NYEARER; adj. moving on in.
OUTEN (out' in), v. 1. to extinguish: "Outen 'at air fahr." 2. to
exit or to emanate: "He come
outen them woods lak a house a'
fahr."
TOAD STRANGLER, n. a heavy
rain.
YOUNG NOEY, n. a heavier
rain.
KYOUNTER (keyown' ter), n. a
long high table: "Chunk duh
kyorn on duh kyounter."
KYORN (keyowrn), n. the widely
cultivated cereal plant Zea Mays.
SHECKS, n. the husks of kyorn.
TAHR, v. to become weary:
"Work'll shore tahr me out."
HEUNH, adv. to or toward this
place: "Heunh, Rattler, heunh,
heunh.
YANDER, adv. at that site:
"Fotch It f'm over yander."
FOTCH, v. to retrieve.
YELK, n. the yellow of an egg:
"Hit 'uz a double yelk aig I jest
broke."
PYERT, adj. lively in good
health "Rat pyert, thank'e an
hah you?"
Of course, without the grunts
and the nasal and umlaut sounds
inherited from our Indo-European
ancestors and the slurring handed down by our Celtic forebears,
there can still be no proper pronunciation of Crackerese. For instance, to correctly say "heunh,"
you must situate yourself near a
long-dead horse and then quickly
expel the malodorous air from
your nasal passage and mouth at
as nearly the same time as possible.
Keep practicing, and we shall
provide you with a fresh list of
choice cracker words in our next
effusion.
THE BAKER COUNTY PRESS, Thursday, February 5, 1981 Page Two
THE WAY IT WAS - Gene Barber
More of our Cracker lexicon
SURP, n. a reddish, dark, clear
viscous fluid produced from cooking the juice of sugar cane and is
used at every meal on biscuits,
fried side meat, grits, and leftover
peas.
FOUT (rhymes with "out"), v.
the past tense of a violent physical
encounter between two or more
persons: "Them boys fout all over
the juke joint."
JUKE (jook, rhymes with
"took"), 1. n. a place of entertainment and spiritous refreshments but dubious reputation. 2.
v. to go in search of a lively good
time.
SCOOTERPOOP, v. to go in
search of an even livelier good
time: "Ahtm a' goin scooterpoopin tonight!"
MOUT (rhymes with "out"), v.
a form of may: "They mout come
over, an they mout not."
CWILE' v. to wind into rings:
"At air spredinatter is a gone
cwile up iff'n you keep on a
messin witheem."
SPREDINATTER (spred' in at
r), n. a harmless American snake
of the genus Heterodon.
AITER, prep. later in time:
"Ah'll be thare aiter a whawl."
MIDDLIN, n. the fatty sides
and belly of a hog: "Ain't nothin
seasons limer beans better'n
smoke middlin."
LAG, n. one of limbs which
support and move the body: "Ah
got a crank in muh lag."
CRANK, n. a muscular spasm.
NUZZLE, v. to snuggle or
cuddle with amorous intent.
NARY (nerry), adv. adj. a word
used in a negative sense: "Ain't
nary a one of y'all got 'ny sense."
"Ah ain't got nary."
NUHCE, v. to tenderly care for:
"Ah ain't tuck you t' nuhcel!"
PINT, v. to indicate, usually
with a finger: "Don't pint yore
fanger at me."
THOE, v. to chunk: "Thoe me
duh ball, Leroy"
CHUNK, v. a word borrowed
from the Creek Indians ball game
Chunka and meaning to thoe.
GAICE, n. a fuel derived from
petroleum: "If the price a' gaice
keeps on a'gettin higher, Ah ain't
gone be able to keep on a'runnin
muh 4X4 up an down Main no
eighteen hours a day."
ONT. (this one is tricky; although possessed of only one
syllable it must be pronounced in
two levels, starting lower, ending higher: about 7, in a word
that evolved from the contraction
I want: "Ont a drank a' warter."
AHRN, v. to press clothes with
a hot ahrn. n. a metal: "You
wouldn't unnerstand nothin if
yore haid wuz softened up with a
railroad ahrn."
GOPHER, n. a terrestial turtle.
SALLYMANDER, n. a burrowing rodent.
ORTER, n. an aquatic, fur-bearing animal of the genus
Lutra.
SHET, v. 1. to close. 2. to get
rid of: "Ah'm a' gone git shet of
you rat quick like."
MINNER, n. any small fresh-water fish.
LIKE, v. to be deficient or short
of: "Ah like two havin enough."
An afore our typographer gits t'
likin the patience to do 'ny more
a' this stuff, we better wrop it up
and git shet uv it.
And as some of our readers are
guffawing over what those ignorant rednecks have done to the
English language, we wish to
advise them that in reality they
have done very little to it.
Crackerese is among the least
changed American dialects and is
quite close to some of the original
English language strains brought
over three hundred years ago.
We could also give our Northern friends and urban neighbors
equal time and offer some of their
pronunciations such as dag or
dwog for dog, schowool for
school, and yeunhhh for yes.
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THE BAKER COUNTY PRESS, Thursday, February 12, 1981 Page Two
THE WAY IT WAS-Gene Barber
John and Molly
A Valentine Story
John was born John Calvin Crews. He came into the world, the Georgia Bend
to be more exact, in 1880. Molly was Mary Ellen Chesser, born in 1871 in
the edge of the Great Okefenokee Swamp. John was big, handsome, and
from middle age on possessed of gleaming white hair. Molly was short, lean,
big-boned, wrinkled as a prune since thirty, and never had one grey-hair in
her 91 years.
When they married, folks all over Baker County, the Bend, and west Nassau
wondered, "Why did John Crews want that old ugly woman?"
But they who questioned never understood things like love, patience,
devotion, acceptance, and understanding. "John is my man," said Molly, "and
keep yore damned hands off'n'Im."
John would sometimes look at his dark little wife who would be
making ready for church or trading and comment, "Molly's got that hair
screwed up so tight her eyebrows is pulled up to her hairline."
Molly worshipped her John and stated, "My John is purty." John
would say, "Molly's got to pull them wrinkles apart 'fore she can powder 'em."
And they would spend hours together on the front porch over
the newspaper and books while John taught his Molly how to
read. Little by little he guided her through the fundamentals of writing.
All was not always humorous and pleasant. The seemingly
mismatched couple had their difficulties, usually over John's
drinking and Molly's stubborn streak. John enjoyed his liquor
and often pitched a good one in his youth. Molly took to the fields
and worked, secure in the knowledge that John would come
home. Sometimes Molly would get the mulligrubs and stay on a
silence binge for days, but John would go to and from work every
day knowing his Molly would have supper waiting for him when
he returned. In a few days he would kid her out of her bad
mood.
Molly never knew how to cook for less than a log rolling. She experimented making pies out of
yellow squash and had parched corn and acorns for coffe
substitutes when times were hard. She used hog lard in her
cakes and asked her company to "have some more of this ol'
bread." She raised Poland-China hogs bigger than herself and
could wrestle them to the ground if necessary.
John was an artisan who could fashion anything out of almost
nothing. He created keepsake boxes which were beautiful and
elegant in their simpilcity and scant touches of decoration. He
made fascinating hooks and pegs from satiny finished tree limbs.
His eyes were blue and the expression "twinkle in the eyes"
had to be inspired by him.
John was reared In Nassau County and near Burton Ford on
the Saint Mary's River. He attended Crews School near Bay Branch
and received a surprisingly good education for nineteenth century
Florida. His letters were painstakingly perfected and his converstions
could be most formal.
Molly had spent a total of three hours in the Barber Bay School in
1878 (and that begrudgingly). She might have been persuaded, by
her Pa to have remained longer but barefoot and natural Molly
refused to wear shoes in class. Her teacher, "Ol' Man Stokes," insisted she be shod while in
his school or punished.
"You try it, you ol' son (etc.)," she hollered. When Prfessor Stokes
grabbed her arm for her switching, Molly soundly slapped him and ran out the door
for home. Molly cleared thme walk-plank over the ever-standing pool
of water at the front door and when Professor Stokes hit the
plank, she flipped him into the mud.
Professor Stokes insisted that Mr. Chesser whip Molly, and Mr.
Chesser agreed that her sass and the dunking called for punishment. "But," he advised the
teacher, "I can't believe the wearing of shoes has that much to do
with how well the head learns. Molly was wrong in what she did
to you, and you were wrong in wanting to whip her about not
wearing shoes. I figure It's even."
"Pa never made me go to school again, and he let me go to
the fields and do the plowing," Molly remembered almost three
quarters of a century later. "And I didn't wear shoes again till I
wanted to. And when I set my cap fer John Crews, I wanted to."
When John and Molly's first child was born, they were living at
Mattox Crossing between McClenny and Baldwin. It was a
violent little community full of rough customers, and few were
surprised when one of the Mattox boys shot and killed one of the
Barber boys.
Molly, abed convalescing from the birth of her baby, turned her
gaze out the window in time to be a witness to the shooting. The
Fernandina-held trial necessitated a near sixty mile trip for
Molly and her infant in a bed prepared for them by John in a
wagon. There were no accommodations aboard the train for a
bedridden new mother and infant.
Molly gave her witness in the Nassau County courthouse and
returned home. The baby died soon after.
John and Molly laid the child's body to rest in Manntown Cemetery and soon were blessed with
Jesse. This new child was the light of their life. One day Jesse
was killed, believed to have been murdered and his body tossed onto a railroad to be crushed by a
locomotive.
Molly picked up her son's brains and placed them in his
lunch pail. She covered them with Jesse's straw work hat, took
John's hand, and they went home. Molly and her John were
made of sturdy stuff, and they continued...alone together...and
in love.
Back Home

THE BAKER COUNTY PRESS, Thursday, February 19, 1981 Page Two
THE WAY IT WAS - Gene Barber
When bombs rained on Baker County
Your writer is an inveterate
walker. He walked as a child
because there was usually no
other way to go. He walked in his
youth for entertainment. Now he
walks just to keep the old blood
pumping. He believes walking
cures or prevents just about
anything (severed limbs, acute
appendicitis, and bubonic plague
are among the major problems
excepted).
But we digress. Several mornings ago, faithful hound at leash,
your writer struck out across the
woods south of the old Atlantic
Coast Line for his daily walk
(actually, the faithful hound, as a
rule, drags your writer through
the briars and wiregrass rather
than being led, but we digress
again). We spied a surprising
clearing within a swampy area
ringed with bare grey trees and
spangled with white pond birds.
Always on the lookout for
unusual topographic features in
our area, we investigated. At
roughly the four points of the
compass, drainage ditches ran
outward from the heavily wooded
site. Inside the perimeter of briars
and cypresses we discovered a
circular grassy area spotted with a
few myrtles and willows. Although evidently eroded, the spot
was recognized as being arranged
in concentric circles. Cropping out
from the carpet grass were
patches of oyster shell.
The romantic imagination of
your writer wanted to shout,
Ancient Timucuan sacrificial
grounds," and all the while the
realistic side of the brain said,
"Sawmill site." The difficult and
lengthy transportation of oyster
shell pretty well precluded both,
and the swampiness certainly
eliminated a sawmill site.
After much pondering on the
subject we did what we should
have done in the first place. The
writer's father answered, "The
old naval bombing range target."
Of course, your writer should
have concluded that from the
evidence he had been walking
over for the past several months.
Memories began to edge in, the
flood, of the family skirting the
fenced area while on a cattle drive
from Fiftone toward home. Memories of diving planes, loud pops,
puffs of white smoke, and little
thought of the danger we had
placed ourselves or stock in (even
without exploding, those little
iron bombs falling from such a
height could have made nasty
holes in a hapless horse and
rider).
There were recollections of
privies and stray cows being
bombed miles from the target.
We recalled gray rescue team
vehicles stopping at our house
asking if we had seen a plane go
down and, "which way is Maxville?"
We remembered our morbid
curiosity taking us to huge craters
in the woods and searching
among twisted scraps of metal
and Mother shaking her head and
saying, "Them pore boys. Some
Mother is grieving somewhere."
There were intricate little gadgets made of wondrously light
metal that were later turned into
robots and space probing rockets
by your writer. There were soft
helmets which were quickly
dropped when someone mentioned that an ear had been found
in such things out here.
Also remembered was the
airport a few miles away south of
McClenny on the Raiford Road.
In those days we didn't worry
about poor TV reception from the
planes because (1) we hoped that
the noise was somehow keeping
"them people from over yonder
away from our shores," and (2)
there wasn't any TV (can you
possibly imagine a world being
deprived of Mork and Mindy and
Three's Company?)
Thirty-six years later your
writer could not bring himself to
stand in the middle of the target.
Sitting on its edge he began to
muse, and he decided that there
wasn't very much difference in a
sacrificial site and a bombing
target. Both were methodical,
planned, condoned by their societies, and helped to satisfy mankind's inherent thirst for blood.
Man has always killed and
made excuses for it. He has
labeled his wars "holy," said his
blood sacrifices were to appease a
supreme being, and he currently
claims thrill murderers are only
giving vent to the anger and
frustrations born of the deprivations of their youth and backgrounds.
During our reflections another
type of killing came to mind - the
death penalty. Very much in the
news today, it has its vociferous
proponents declaring that its
reinstitution would be a major
deterrent to murder. More vocal
are its opponents who claim
research proves that it cannot
make a bit of difference.
Your writer has mixed emotions
on the subject and has no magical
way of knowing the efficacy of
the death penalty in preventing
murder among the widespread
pubilc, but he does know it is a
definite deterrent on two people -
the fellow in the chair and your
writer.
Such are the strange thoughts
of one sitting on a target for dive
bombers.
And, by the way, you really
ought to try walking.
Back Home

THE BAKER COUNTY PRESS, Thursday, February 28,1981 Page Two
THE WAY IT WAS - Gene Barber
Names and views from behind those framed photographsPart One
For as long as your writer can
remember, there was a framed
photographic family tree hanging
in the master bedroom of the old
family house. When he came into
possession of the Victorian heirloom he was sorely tempted to
take it apart and peruse the
newspapers he knew from many
years of taking old photographs
from their frames must be there.
But the old piece was held in
high esteem and even a bit of
reverence by the family and your
columnist, and therefore the deed
was not done. A little over two
years ago the family tree was
ignominiously shattered by a
group of vandalising punk kids
and we had our opportunity to see
what lay behind.
Besides a sheet of tissue paper
there were three newspapers -
The Soldier, printed in Columbia,
South Carolina, on the 15th of
January, 1893, and "...issued in
the interest of the Christian
Sabbath, and of Temperance and
other Reforms"; a Jacksonville
Times-Union of 29 June, 1937;
and a Macclenny Sentinel from
the 11th of July, 1894.
The gist of The Soldier was that
there would be much fewer
drunkards if there were fewer
"wicked" people selling the
poisonous brews, wines, and
spirits and that the majority of
those who made and sold the stuff
were foreigners. The Soldier
claimed that alcoholic manufacturing and consumption were
definitely not American institutions.
The T-U carried a couple of big
stories on the Spanish Civil War
and reported expressed fears of
Soviet intervention. Union leaders
were claiming a back-to-work
movement was a mere "dummy"
show. A union organizer's car had
been bombed. A pilot named
Amelia Earhart was beginning
the last lap of her journey across
the "hazardous" Pacific ("I'll be
in the United States in four days,"
she grinned as she climbed into
her plane.)
There was trouble in the postal
system - unwarranted hikes in the
rates and an impending Congressional hearing. Gold was in the
news with some folks figuring it
was going to take an unprecedented rise in value (does some of
this seem familiar?) Hitler was
applauding Germany's demands
for new colonies, and a few
right-wingers were warning that
we will have to go to war against
that fellow one day. Three
kidnapped girls were found slain
in New Jersey and an ex-convict
was being held (not surprisingly,
his lawyer said he was planning a
temporary insanity defense).
Pepsodent's ad for more sparkling teeth wasn't much less
hoopla-ish than some of today's
claims that their toothpaste will
cure all our social and sexual
problems. In 1937 one could
conveniently telephone for a cool
wave by ordering a General
Electric fan (they began at $3.95),
and McClenny's GE representative was Y.H. Yarborough. Morrison's Cafeteria offered one egg,
two strips of bacon, grits, and
ham gravy for 7 cents. For dinner
and supper fried chicken with rice
and gravy would cost you only 19
cents, and blackberry cobbler
with whipped cream was 5 cents.
Levy's had swim trunks from
$1.65 to $5.00. And a round-trip
to Los Angeles from Jacksonville
on the L & N RR was $72.00.
The Macclenny Sentinel was
owned and edited by James B.
Mathews. As were most of the
small sheets of its day it was
printed on a standard preprinted
format which contained more
advertisements, political editorials, and literary columns than
news of any kind or locality. One
could buy 12 issues of the
Sentinel for what one Baker
County Press costs today. Mr.
Matthews said his paper was not
only the only paper in the county
but was the official paper of the
county.
Mr. Matthews was a Populist,
as was the majority of Baker
County's citizens of northern
birth. The Populist Congressional
Convention, which would be held
in Ocala and to which Baker
County was entitled to four
delegates, received about four
inches of reporting, but the
Democratic Convention, to which
Baker was entitled to two delegates, received three lines.
J.E. Cole of Glen Saint Mary
(he and wife owned a hotel there)
was chairman of the state committee.
THE BAKER COUNTY PRESS, Thursday, March 5, 1981 Page Two
THE WAY IT WAS - Gene Barber
Names and views from behind those framed photographs Part Two
As were most of the other small
newspapers of the day, the 1894
Macclenny Sentinel was mainly
an advertiser rather than a
disseminator of news. Even some
of the news items were ad
oriented, and Editor Matthews
was not above slipping in a bit of
his political philosophy between
the social and personal notes.
"The next meeting of the
Industrial Legion at the Glen will
be held Saturday, July 14,
commencing at 7 p.m." and "The
People's Party executive committee is called to meet at the
courthouse....An invitation is extended to all to meet and make
suggestions, for when we say
people we mean everybody,"
were two announcements of interest.
"Mrs. Grace Falana (nee Andress) came Monday from Jacksonville to visit her sisters, Mrs.
Linscott and Mrs. Tracy.
"J.R. Herndon, C.C. Corbett,
and Fred Johnson went Friday
with the sheriff to the Durance
place to set aside the widow's
dower as petitioned and granted
by the probate court.
"Trees in every direction show
the lightning's ravages.
"A bold attempt at robbery was
attempted a few days ago in the
country. A trunk was taken from
the house into the field and rifled,
but no money was found.
"This month closes a half
century of the editor's connection
with the printing business, nearly
half of which time we have
carefully watched and done our
best to oppose the poverty grind
has gone under the various names
of resumption, restoring confidence, etc., but all with one aim,
making labor poorer and those
lazy, unproductive drones, those
leeches, the bondholders, richer.
Isn't it time that equal justice to
all should give us a fairer
legislation? Republican legislation was bad enough, but in one
year's time a democratic government has out-Heroded Herod.
"Services at the M.E. church
on the second and fourth Sundays
of each month, Rev. J.G. Kennelly, pastor.
"We have rains now almost
daily.
"Mrs. Elizabeth Duncan, so
well known to our citizens from
her long residence here, died at
her home in South Jacksonville on
the morning of July 4. She had
been a constant sufferer for over
a year, and bore her afflictions
with Christian meekness and
patience. Her charity and benevolence were her prominent characteristics.
"Olustee Lodge, No. 104,
F.A.M. meets the first Saturday
night of each month. Visitors are
always welcomed."
McElree's Wine of Cardui and
Thedford's Black-Draught were
for sale at the following Baker
County merchants: Z.L. Hubbard,
McClenny; Eppinger and Russell,
Olustee; T.N. Milton, Olustee;
J.C. Norwood and Co., Olustee;
F.J. Pons, Sanderson.
"E.E. Pons Attorney at Law,
office in city hall, Macclenny,
Fla., will attend to all business
intrusted to him in Baker County
and throughout the state."
Notice was given that Lewis A.,
Charles J., and William C. Davis
had brought suit against Issac
Eppinger and John K. Russell
and a former partner, of theirs
Louis Adler (Eppinger and Adler
were residents of New York). F.P.
Fleming of Clay County was
solicitor for the Complainants,
and R.M. Call was Circuit Court
Judge.
Sheriff Charles F. Pons advertised a Sheriff's sale of land
(except Rowe's and Tanner's) in
which the plaintiff was R.H.
Snyder and the defendant was the
Baker County Banking and Refrigerator Company.
Mr. Z. L. Hubbard passed
away, and his wife Mrs. M.C.
Hubbard announced that she will
continue the ten year old business at Olustee. A notice to
debtors and creditors was given
William H. Durance, administrator of the estate of the late
William H. Durance.
Mrs. Martha C. Clay, nee
Vaughn, administratrix of the
estate of the late Captain Roger
K. Vaughn, late of Glen St. Mary,
gave notice that she will apply to
county judge Mott Howard for
discharge of her duties.
Some of the advertising for
cures for men's and women's
intimate problems reminded us of
the current TV commercials which
have received so much flak. There
were ads for cures for the drug
habit. And there were ads for
drugs. Get rich quick schemes,
education at home, and all other
other enticements we are so
accustomed to today were right
there in the July 11, 1894,
Macclenny Sentinel.
Back Home

THE BAKER COUNTY PRESS, Thursday, March 12, 1981 Page Two
THE WAY IT WAS - Gene Barber
Catholicism in Baker CountryNo evidence of early mission here
It is generally accepted here in
Baker County that the Catholic
Church began to share the
history of the county when
ground was broken for Saint
Mary's Church only a generation
ago. This column does not argue
with that belief, because as a
viable being within the borders of
our county no earlier mission
representing the venerable
Mother Church is known here.
From our search for a legendary early area mission, which we
did not find, we gathered enough
material to adduce that, while no
Mass was probably celebrated in
the county earlier than the
establishment of Saint Mary's,
the county was not totally void
and destitute of some link with
Florida's pioneer religion.
Hazarding a hint of dignity to
an old tale this writer believes in
without foundation, he will
devote a few paragraphs to the
shadowy Catholic mission "along
the Big River or near Macedoney"
as mentioned by certain long-past Baker Countians.
First of all, the Church at Rome
has not successfully existed for
almost two millennia and expanded to universal dimensions by being a sloppy records keeper, and
her records do not provide us with
an historicity of such a mission.
In 1674 Bishop Calderon of
Santiago Cuba (Florida was
within that jurisdiction) was compelled to vist Florida to, among
other matters, investigate a growing dispute between the missionizing Franciscan priests and
the secular or parish priests (and
you thought only we Baptists
squabbled). In a later letter to
Queen Mariana of Spain, Bishop
Calderon gave, in addition to a
remarkable description of the
people and geography of the extreme southeastern continental
United States, a list of all the missions therein. The descriptions of
their locations and the distance
scale between them cannot, by
any stretch of the imagination, fit
the Baker County area.
However, some missions were
not so far away that they could
not have exerted influence over
the native population of Baker
County. They were San Diego de
Salamototo near present-day
Tocoi on the Saint John's River,
Santa Fe de Toloca and San Francisco de Potano near the present
Gainesville, Santa Catalina in
Columbia County, Santa Cruz de
Ajohica near the fork of the Santa
Fe and Suwannee Rivers, San
Juan del Puerto on Fort George
Island on the Saint John's, and
Santa Maria on the island now
named Amelia.
Most of these Franciscan missions were within a day's trotting
journey for the aboriginal Baker
Countians if they wished to embrace the faith and to travel to
them for confessions and mass.
It is likely that the Baker County ancient people were culturally
kin to those interior inhabitants
described by Bihsop Calderon as,
"the Chichimecos, heathen, so
savage and cruel that their only
concern is to assault villages,
Christian and heathen, taking
lives and sparing neither sex,
age, nor state of life, roasting and
eating the victims.."
In fact, the slight knowledge
gained from second-hand reports
and sifting through the meager
remains of their mounds seem to
indicate a less sedentary and
agricultural life and less
dependence on the Christianized
mission society by the Baker
County Amerindians. Whether or
not the Church influenced them
is probably an unanswerable
question.
Most, or all, of the missions
were ruthlessly destroyed by a
coalition of Englishmen and
Yamasee Indians under James
Moore of South Carolina at the
beginning of the eighteenth century. In the midst of all the black
legends surrounding the
atrocities committed by early
Spanish Catholics against the
aboriginal Floridians and the
French Protestant settlers,
historians neglect to mention
that in the space of six years, the
Episcopalian Englishmen killed,
enslaved, tortured, and mutilated
more women, children, aged, and
men of God than the Catholic
Spaniards had in the previous two
hundred years.
Governor, then Colonel, James
Moore holds the dubious honor of
destroying the original Florida inhabitants, including those of the
present Baker County. The
Spaniards cannot be held entirely
blameless, for it was undoubtedly
due to their emasculation of the
Timaqua culture with a religion of
peace and then settling them into
a soft agrarian life that their continued existence became
tenuous in a harsh age.
Another reason for disbelief in
the legend of an early Saint
Mary's mission is that the
ancestors of those Crackers who
repeated the story to your writer
were separated from the time of
the legend by a few to several
hundred miles. In those days, as
regards the Cracker capabilities
and modes of travel, the distance
might as well have been the same
as the either of the poles. That
the old timers who told the story
were separated from the incident
by almost three centuries (and
remembering that many could not
even remember their grandparents' names) pretty well concludes that the legend of a Baker
County Catholic mission from the
first Spanish Period is just that - a
legend.
THE BAKER COUNTY PRESS, Thursday, March 19, 1981 Page Two
THE WAY IT WAS - Gene Barber
Catholicism in Baker CountyPart Two
Not finding any evidences of
Catholicism in the Baker County
area during the first Spanish colonial period, we, now fascinated
with the possibilities, decided to
continue searching anyhow.
Going much further back in
florida's history when Ponce de
Leon made landfall in the vicinity
of Ponte Vedra Beach during
Easter week of 1513, Catholicism
was within an Indian's day trotting distance of our county. But
no Indian could have brought a
story of the mass to the aborigines of this section because
there was no priest on Ponce's
first Florida visit. He was here on
discovery and political and
wealth-seeking business, and
religion would have to come later.
It has been suggested that
Conquistador Panfilo de Narvaez
might have visited the edge of the
Okefenokee Swamp soon after
Easter, 1528. Priests accompanied his expedition, but
whether they said mass in or near
Baker County is a moot question.
Hernando de Soto explored
Florida and the southeastern
United States, beginning in 1539.
He passed very near, it is believed, the southwestern corner of
Baker County in the late summer
of the same year. If historians'
reconstruction of his and the
priests' trip is correct, the Indians
at Lulu were the first and nearest
to have the opportunity to
witness the rites of the Church in
this neighborhood.
Some historians have placed
de Soto attempting to cross the
Okefenokee Swamp. Others have
maintained that the great swamp
in the chronicles of de Soto's
travels was not the Okefenokee
but one of the extensive river
swamps of the south. A Spanish
map of 1542 indicated the
Okefenokee rather plainly on the
Florida-peninsula's upper edge.
Although the swamp's presence
might have been gleaned from
local Indian tales, the Catholic
Spaniards were still mighty close
to this area to have learned of it
and we can be certain that the
Baker County area was touched
or known by the Spanish
sometime prior to 1542.
Catholicism was very near or in
Baker County no less than 439
years ago.
As mentioned in last week's
column, no evidences of a
Spanish mission can be found
from the first colonial period. The
same is true for the British interlude from 1763 to 1783. And we
know it still held true for the second Spanish period of 1783 to
1821.
But Baker Gounty did have its
near misses and fleeting associations with Catholicism in the early and mid 1800's. Many of the
colonists introduced during the
time when Florida was owned by
Great Britain were Mediterranean
Catholics, mostly from the island
of Minorca off the coast of Spain.
Some of these colonists were
(quite coincidentally we might
add) members of the house of
Florida's first known European
explorer, Juan Ponce de Leon,
and ancestors of some of Baker
County's most noteworthy
citizens of the nineteenth century. But for the time being they
were mostly confined to the
coasts and would not influence
this county until the early 1800's.
In the 1790's, King Carlos ruled
that the Church should make an
attempt to reach the hundreds of
Anglo-Americans settlers who
were residing in north Florida.
Governor Zespedes and Father
Michael O'Reilly made a lengthy
tour of northeast Florida to determine how many English-speaking
Irish priests would be needed to
missionize the Higganbothams,
Crewses, Gaineys, Greens, Hicks,
etc. living in the present Nassau
and Duval Counties. They visited
along the Saint Mary's River as
far south as Brandy Branch, and
discovered that the Cracker
residents of Spanish Florida were
not only receptive of them but
many had expressed a desire for
their children to receive religious
instruction whenever the priests
arrived.
Four missionaries were sent to
West Florida, but none made it to
East Florida. As Father Michael
V. Gannon, noted Florida
historian, put it: "It was another
case of lost opportunity resulting
from the complicated machinery
of the patronato real." The
patronato real meant simply that
Florida and the Church were
directly under the Spanish King,
and Spanish Kings and their
courts were notorious procrastinators.
THE BAKER COUNTY PRESS, Thursday, March 26, 1981 Page Two
THE WAY IT WAS - Gene Barber
Catholicism in Baker CountyConclusion
It is an amusing diversion to
wonder what would have happended if..." in history. Had
Florida remained under the crown
of Spain for a couple more
generations and had the crown
sent the planned English-speaking priests as mentioned in
last week's column, Maryland
might not have been the only
Catholic state or territory in the
young union.
In history a miss is as good as
a mile, and the Anglo-American
pioneers in northeast Florida remained either mostly unchurched
or rudimentary Baptists. But
northeast Florida was not exclusively the home of Anglo-Americans; pioneers of Meditertanean blood were moving in
from the coast, and most brought
at least vestiges of the Mother
Church with them.
From Fernandina-Old Town
came the Ponce family (both the
English habit of slurring and frontier illiteracy brought about the
present form "Pons"). They settled for a while in west Nassau
County, crossed over into the
Georgia Bend, and, in the 1840's
and '50's, lived in the Providence
Village (Union County) section.
When Francisco Juan (Francis
John) Pons' wife died, he remarried a Baptist, and his Catholicism lay in a somewhat arrested
state.
After the War Between the
States, the new county of Baker
promised to be a site of new
beginnings for many. The Pons
family sought its fortune there
and lived in the Cedar Creek and
Oak Grove areas. They were not
known to have practiced the
Roman rites while living in the
county, but one of their number
- Francis - is said to have resumed
his ties with the Catholic Church
after he moved to Tallahassee to
become Treasurer of the State of
Florida.
Both Francis (Baker County
Clerk of Court) and his brother
Charly (sheriff) left many a
namesake in Baker County. It has
been suggested by several old-timers that many of the Cracker
ladies named their children Frank
Ponce and Charly Ponce for more
reasons than the appeal of the
Pons boys' names.
The Canovas came from Saint
Augustine to Jacksonville and
Bradford County, and one branch
of the family moved to Sanderson
about the time of the Civil War.
This clan descended from Italians from the wild Apennines and
were fiercely independent. The
Church seems to have never had
a strong hold on most of them. A
few of the old-time Canovas remained Catholic, but most were
Baptists or unchurched and did
not re-embrace Catholicism.
The Alvarez and Andreu
families of New River retained
some Catholicism, but their marriages with non-Catholics and the
great distances from churches
and missions diluted their fervor
in the mid-1800's. Many worked
and lived in Baker County and
eventually became Baptists in
the late 1800's. Several, although
two or three generations removed
from the Church, returned to the
Catholic faith in the twentieth
century.
Why the Primitive Baptist
Religion was first choice in the
absence of a Catholic Church is a
moot question. There were
Episcopal and Methodist Churches throughout Baker County and
contiguous counties.
The writer's g-g-g-grandmother
Marie Leah Barber was a member
of the Alvarez clan of Saint
Augustine and, although a Baptist, was descended from
Catholic forebears and was
open to influence from her
Catholic parents-in-law Mr. and
Mrs. William Barber. William and
his wife lived on Trall Ridge just
inside the present Baker County
and as former Spanish subjects
had become Catholics in the latter years of the 1700's. They were
visited by Father Thomas Hassett
during his work among the northeast Florida inhabitants in 1790.
The first known Catholic
Bishop of Baker County was
Bishop Michael Portier, who with
a young Scotch Presbyterian
traveling companion traversed
this area in the summer of 1827.
The next bishop to have any
known association with the county was referred to by the late John
Barber of Palatka as..."old
Bishop Veero stopped by to see
Grandmother in Macclenny during the War. "Of course there was
no McClenny during the Civil
War, but there was indeed a
Bishop Verot - Bishop Jean
Pierre Augustin Marcellin Verot,
a native of France.
Known as the "Rebel Bishop"
because of his strong pro-Confederate sermons and tracts,
he disliked Yankee Abolitionists
and never hesitated to preach
against them. He did not disapprove of slavery but did disapprove of ill teatment of slaves.
During the Federal occupation
of Saint Augustine he fled with
the Sisters of Mercy for the comparative safety of Savannah. His
journey was circuitous, and it is
known that he passed through
Baker County. Perhaps it was at
this time that he stopped over for
his reputed visit.
The original title for this little
series was "Catholicism In, Near,
and Through Baker County," and
that is just about what the early
days of the Church's relationship
was with the county. It remained
for the second half of this century
for Catholicism to gain a secure
and lasting foothold in Baker
County with the establishment of
Saint Mary's Mission west of McClenny.
Back Home

THE BAKER COUNTY PRESS, Thursday, April 2, 1981 Page Two
THE WAY IT WAS - Gene Barber
Children of the Confederacy
The War between the States
ceased 116 years ago. All the
veterans of that conflict have
died. Most of the wounds on the
land have been erased by the
elements.
That war altered the course of
the individual and collective
states, secured freedom for an
entire race, restricted the progress of the southern tier of
states for a century, save an enormous permanent advantage to
the northern states, and created
prejudices (and emphasized existing ones) from and toward both
belligerents that continues even
today.
Many had no idea why they
were fighting, but an intense
loyalty to their section of the
country brought volunteers out in
droves, South and North; Others
fought for ideals, and some of
those crossed sectional limits to
do so. When the last of them died,
an era was gone.
Our one tie with those men of
our dramatic, tragic, and romantic past is their few remaining
children. For that reason we can
properly regard those people as
National Treasures. Baker County is the native home of two and
the adopted home of another
- Mrs. Mary Raulerson Starling,
Mr. John Theron Groves, and Mr.
John J. DuFour, respectively.
Mrs. Starling is the daughter of
Private Joe Raulerson, CSA; Mr.
Groves is the son of Private John
Groves, CSA; and Mr. DuFour is
the son of Private Louis DuFour,
CSA. All three Confederates were
natives of Georgia. The first two
became farming citizens of Baker
County, and the last spent many
years in this county as a lumberman. All three Confederates participated in the Battle of Olustee.
Mrs. Starling is one of those
sincerely sweet and low profile
ladies of whom the South has
always been so proud and for
whom the South has always been
most grateful. She is a member of
a family that has contributed
heavily to Baker County and one
for which this writer has always
held a special affinity (one of his
favorite Baker County personalities was her brother, Mr.
Hance "Hayball" Raulerson, who
was so long associated with this
writer's family).
Mrs. Starling is the mother and
grandmother of many Baker
Countians who have been successful in business, and she is
the grandmother of the county's
present Superintendent of Public
Instruction, Tim Starling.
Mr. Groves has been known to
this writer about as long as
anybody and is well known for his
wit and pleasant manner. Your
writer had the privilege to attend
school with Mr. Groves' three
sons, and he knows that the
intelligence, demeanor, and
gentlemanly qualities of those
three men speak well for the influence of John Theron Groves.
More men like Mr. Groves and his
wife (who is, by-the-way, a
daughter of the aforementioned
Mrs. Starling) would prevent
much of the tragedies and heart-breaks so prevalent in modern
society.
Mr. John J. DuFour has been
known by this writer for the past
several years and has been most
helpful in reconstructing much of
the history of this county. Mr.
DuFour's knowledge of the Civil
War's Florida Campaign came
from reading his father's journal
and actually hearing the Olustee
participant's own words. Mr.
DuFour has added to that
knowledge by studies in and from
the national archives. Mr. DuFour
is one of the last of those
cultured gentlemen of the Old
South.
The Baker County Historical
Society recently extended
honorary life memberships to
Mrs. Starling, Mr. Groves, and Mr.
DuFour. Your writer is privileged
to have made the nominations
and is pleased that the entire active membership concurred that
they be so honored.
Baker County, you possess a
unique treasure in these people.
This column desires information on any children of Confederate Veterans and on
children of former slaves for
possible nominations as
honorary life members in the
Society.
TOTALLY UNRELATED ITEM
Your writer would be pleased to
have his readers view an exhibition of his paintings of Baker
County at the Beaches Arts and
Crafts Gallery at 319 North First
Street, Jacksonville Beach, until
April 15 and join him at a reception at the Gallery on this Saturday and Sunday from 2 until 4.
Any unfortunates and grouches
who have yet to experience the
joys of reading our weekly effusions are invited too.
Back Home

THE BAKER COUNTY PRESS, Thursday, April 9,1981
THE WAY IT WAS-Gene Barber
The Glen Centennial - Part one
In 1881, halfway between
Jacksonville and Lake City,
George L. Taber detrained at a
tiny crossroads settlement.
The climate was salubrious
and the soil fertile. The land, lying
almost untilled since 1864, had
been transformed by nature to
hardwood hammocks lending it a
semi-tropical aspect. Dotting the
area were small farms belonging
to native Crackers and to
transplanted Northerners.
Most of the residents were
cautious and courteous. They
showed young Mr. Taber the
countryside, and he became
enamored of the gentle hills and
sepia-toned Saint Mary's River.
Mr. Taber chose the sylvan
spot for his new home and suggested for it the euphonious
name "Glen St. Mary."
He and the other Northern folk
laid plans for their new community, and, although it failed as a
winter resort when south Florida
became available, it was successful for many years as a
renewed beginnings haven for
several families from the upper
midwest and border states.
Glen St. Mary survived and, this
year, celebrates its centennial.
It would be a mistake to equate
Glen's formal beginnings with its
age as a settled community. The
high clay hills east of town were
the home of prehistoric peoples,
and the later Anglo-American
farmers' cultivation of those hills
turned up much evidence in
points and pottery pieces of a
lengthy and heavy habitation.
Those early people the
Timucua were probably gone
from the area by the early 1700's.
They gravitated toward Saint
Augustine and the missions
south and west of Glen in
order to place themselves under
the protection of the Spanish. By
the beginning of the nineteenth
century they had been completely
replaced by the Georgia and
Alabama Creeks who had helped
the English extirpate them. Added to that new population were
Seminoles who drifted up from
the Alachua prairies.
With the end of the Second
Spanish Period a different settler
moved in. Relentlessly, this new
pioneer slowly, but ever so surely,
eased in and crowded the Indians
out. The new pioneer was of
British Isles stock, toughened by
a few generations of frontier living in America and by countless
generations of almost animalism
in the wilds of northern Europe
and Britain. He would not be stopped until he had touched his plow
to every available acre of land.
Among the first of these hardy
pioneers was Daniel John Mann
and his wife LeVicy (an old form
of "Louisa"). They arrived in 1829
and set up housekeeping among
hostile Indians on the South
Prong of the Saint Mary's River
near the old Jacksonville- Alligator Road (parts of that route
remain as parts of Woodlawn
Cemetery Road and the Glen Nurseries' Lover's Lane and
Smokey Road).
In that same year and on the
same River, but on the
Jacksonville-Tallahassee Road
(this ran far north of the present
Glen), another pioneer by the
name of John Barber settled. He
would be dead before the end of
the year in a pre-dawn Indian attack.
By 1830 a few more Americans
had moved in, and we shall begin
to list them next week with a continuing history of "the Glen", as
some of the old-timers used to
call it. However, we shall end this
first installment with an appeal to
the city fathers of Glen Saint
Mary to feel out their constituents' attitudes about a centennial commemoration.
This column well knows that
celebrations and memorials are
not directly and completely
necessary to the physical needs
and existence of a community;
but we maintain that there is not
a county-community within the
confines of the United States that
is in more dire need of spirit-raising than ours. A fun and
reflective shin-dig would come in
mighty handy at this time {and would be worth the expense. Why
not use Glen's birthday as our
worthy excuse to do so?
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THE BAKER COUNTY PRESS, Thursday, April 16, 1981
THE WAY IT WAS-Gene Barber
The Glen Centennial
Part two
We do not know who was the
first American to settle the Glen
Saint Mary site, but we do know
that Daniel Mann was there in
late 1829. Family tradition claims
there were no previous residents
near his new home. Until some
creditable evidence of an earlier
inhabitant is uncovered, the
Manns can be considered the
first permanent settlers of Glen.
The widow of the area's other
earliest pioneer, Mrs. John Barber
(her name is believed to be either
Ellinor or Maragareth), moved
east across the South Prong immediately after her husband met
his death from an Indian's gunshot.
Closely following the Mann's
arrival were others, mostly transitory. Among the more permanent were Mrs. Mary Norton, John Fry, Daniel Norton, Thomas
Goolsby, Asa Wilkerson (Wilkinson), John Osteen, and Joseph
Locklear.
The 1830 census schedule for
the present Glen Saint Mary section is missing, and we have only
these names handed down by
tradition.
Mr. Fry was gone before the
1840 census was taken; the Nortons (their relationship, if any, is
unknown to this writer) had
removed to Macedonia and environs; Mr. Locklear supposedly
settled near Jacksonville (one old
head told this writer that Mr.
Locklear was a free black, but
Locklear's ease in moving about
and owning property seems to
discount the claim); John Osteen
moved away and back several
times; Asa Wilkerson drifted into
the Clay Hill section of Clay
County; and Mr. Goolsby finally
settled at the present Cedar
Creek Cemetery neighborhood
and set up a slave-powered
sawmill..
By 1850 the Cotton Field, as
our subject area was becoming
known, was, in addition to being
the nut orchard and cotton field
of across-the-river resident Mose
Barber, a temporary home for
several new citizens (not all were
new in the county; many were old-line pioneers). They were Leroy
Thrift, Hampton Kersey, David Raulerson, James Daugharty,.
Leonard Osteen, Benjamin Osteen, Manning Griffis, Job
Manning, and Joseph M. Hale. Most had moved away before the
outbreak of the Civil War to the present Union County and to the
Georgia Bend. Dan and Levicy Mann remained throughout the
changes of population.
When the county was established in 1861 the Cotton
Field had another name, but it has been lost from the mind of
this writer. He does remember the old-timers calling it " - Corners"
(can anybody help with the old name?).
The Cotton Field also was becoming more populated. Lewis
Berry, Calvin Osteen, Judge R. Hodges, William Alexander,
Joseph Kelly, Elisha Hunter, Richard Harvey, John Rhoden,
Francis Pons, and E.M. Anderson were known to be residents at
that time.
After the Civil War there was a great shifting of the population,
and the Glen area was losing many of the Crackers to the
sawmills at Sanderson, Olustee, Darbyville, and in other counties
along the railroad. Some moved south to the more fertile prairies
north of the Okeechobee to raise their cattle or to the balmy
stretches along the Saint Johns River to grow oranges.
The fields were largely abandoned and waited to be picked up
for taxes by a slow but sure influx of Northerners and displaced
Southerners from the Old Dominion and the Carolinas.
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THE BAKER COUNTY PRESS, Thursday, April 23, 1981
THE WAY IT WAS Gene Barber
The rape of the Osceola Forest
The timeliness and emergency nature of this week's subject
prompts this column to break sequence in the Glen Saint Mary
series. if you are sympathetic with the views expressed, immediately write Senator Paula Hawkins to strongly urge her to support a bill introduced by
Senator Chiles and Congressman Fuqua to prohibit strip mining in
the Osceola Forest.
When the Osceola National Forest was established in the
thirties, some of the old time Crackers viewed it as their
economic salvation. Many willingly sold land to the Federal
Government to ward off the wolves of the Great Depression.
Although Baker Countians were not faring as poorly as those
in other parts of the nation, they were caught up in the hysteria of
the times, and, from Lightered Bridge to Ocean Pond, they moved away from land held by their families for a century.
Others say another type of boon in the Osceola Forest - a
perpetual reservation of wild lands to feed the soul, a refuge
for animal and plant life necessary to the environmental
well being of mankind and those beings over which he had been
given dominion, a stabilizing influence on the state's water supply, a continuing renewable resource of wood and naval
stores, and a Nimrod's paradise.
It was an area of historical significance. One of the heaviest
concentrations of prehistoric peoples in interior northeast
Florida had been along the Middle Prong. Some of the county's
earliest Anglo-American settlements lay within the Forest. It
was the home of Confederate guerrilla leader George Combs and of Indian War veteran Jocham Williams.
General, later President, Zachary Taylor had ridden between Big and Little Gum Swamps. Florida's first CCC camp was established within its
borders, and the site of Florida's only major battle of the War Between the States was adjacent to it. Some believe the great Florida
patriot Osceola lived there as a child.