Emily
Jane Dewitt Lawson
And
Descendants
Randy has generously shared these for
publication with the Christian County Mogen Web site.No data may be reproduced
or published without permission of the author. Please
note that web host to delete names and data of the living altered the
manuscript.
Emily Jane Dewitt Lawson
(March 18, 1848-Aug. 25, 1915)
Emily Jane Dewitt stepped from the train on Aug. 2, 1890[1] at the old North Springfield
depot at Commercial and Washington streets with the change from $20 in her
purse and three children in tow. By some accounts, it was the first train to
make the trip from eastern KY to the Ozarks.
Fleeing a much younger husband, though married less than
a year, Emily Jane left her Sugarloaf Mountain home near Freestone, Rowan Co.,
KY under the cover of night and caught the train west, buying tickets that
would take her as far west as possible.
“Granny” Lawson and her three Dewitt children — George,
then 14, Sarah Cora, 11, and Mary Alice, 9 — flagged a ride on a jitney and,
for reasons unknown, headed eight miles to Nixa and a rented cabin in Maupin
Hollow on the Inman family compound, just southwest of town. As soon as they
settled in, they headed for the plentiful Christian Co. woods to chop trees and
fashion beds, a table and, with larger trees, seats.[2]
In KY, Granny Lawson left behind a murky past that has
eluded resolution. Her husband, the outlaw David Clark Lawson, was not so easy
to elude and soon reappeared in their lives.
Emily Jane's Evans, Dewitt and
Indian roots
Granny Lawson's
background draws on the Dewitt and Evans families — both of whom made initial
moves into the eastern mountain counties of Kentucky or West Virginia before
1800. The families developed in the mountain territory of Morehead and
surrounding Fleming, Rowan and Morgan counties, KY. Particularly Rowan Co. had
much in common with Christian County. Poor, isolated and lawless after the
Civil War, Rowan actually broke into a civil mini-war in the mid-1880s that
prompted the Kentucky legislature to debate whether to dissolve the county and
eliminate the local officials; the courthouse was burned in 1890, destroying
early records and the paper trails of criminals.
The 1850 census confirms that Emily Jane was the daughter
of John Dewitt and Malinda Evans.[3]
Malinda was the daughter of Sarah Rayburn (April 20,
1784, KY-Aug. 5, 1867, Rowan Co., KY) and Isaac Evans Sr. (Oct. 28, 1781,
Washington Co., PA-Sept. 12, 1857, Rowan Co., KY). With four daughters, only
Isaac of all the Evanses in Fleming Co. in 1830 had a family who matched
Malinda's situation, and the family lived close to Henry Dewitt's clan in 1830.
Her line dates back to Samuel Evans, who died in 1691 in
Calvert or Anne Arundel Co., MD. His son Richard (1670 -March 1703, Calvert
Co., MD) married Elizabeth Hall, the daughter of Richard Hall, a planter of
Calvert Co., and Elizabeth Wingfield.
Richard’s son Samuel (1690-Sept. 30, 1770, Greene Co.,
PA) married a woman named Sarah, had nine children and emigrated to
southwestern PA before the Revolution.
His son John Evans (1728-1798) married Sarah Davies/Davis in 1754 in
Maryland and also relocated to a farm on Pennsylvania’s border with Virginia
(West Virginia after 1863).
Son Isaac, the fifth of 14 children, ventured still
further west and married Sarah Rayburn, born in Kentucky to Ralph “Rafe”
Rayburn and Nancy Ann White, in Montgomery Co., KY in 1801. Malinda was the
youngest of their nine children.
John Dewitt Sr. (b. 1819/20) was the likely son of Henry
Dewitt (1780s-1840s), who is found on Fleming County's delinquent tax lists as
early as 1804 and again in 1828 as an insolvent. The 1830 census suggests Henry
(b. 1780s) had at least two sons, John and Jackson, and four daughters. The
Henry Dewitt family had lived in Greenup Co., KY and, then, Preston Co., (West)
VA in 1820, along with the John and Peter Dewitt households, before returning
to Fleming Co.
Henry Dewitt, probable grandfather of Emily Jane, was
located in Fleming County in 1830, while Peter was living across the border in
neighboring Morgan County. Henry still lived in Fleming in 1840, but Peter had
died or moved from KY.
The Dewitts descended from a family that came to New York
City in the 1600s from Holland and gradually spread southward into New Jersey,
Pennsylvania and Kentucky.
Of considerable interest here is the issue of Indian
ancestors in the family. Mae Inman McConnell proudly notes the native American
coloring in an ancient photo of Emily Jane. Some family members were teased and
talked about growing up on an Oklahoma reservation. Ted Dewett, Emily Jane's
late grandson, said Emily Jane was a full-blooded Indian and his father was too
proud to claim an Indian pension owed by the government; sister Flossie Dewett
Maness maintained the blood was Apache (impossible); others are investigating
Iroquois blood lines that are possible because that Indian nation once roamed
the KY-VA mountains.
A more likely tribe is the Cherokees, who lived along the
KY-VA border until white settlement encroached on the hunting grounds; the
tribe then moved south to TN and AL, but others intermarried into French,
German, English and Scot-Irish families or simply stayed behind and assimilated
into the mountain settlements. The Cherokees, along with the Shawnee,
considered KY their ancestral hunting ground and returned long after the
cession to hunt, trap and plunder in the area.
Circumstantial evidence suggests that Emily Jane may have
inherited Indian lines from the Dewitts, who lived on the fringe of an already
marginal Kentucky mountain society.
No story about Emily Jane as a pure-blooded Indian holds
water because she, her mother and sisters were all shown as “white” in the
1860 and other censuses — at a time when Indians were to be identified as such
on the forms.
The Evans family had Welsh bloodlines and came from
Pennsylvania, where Welsh communities were found around Philadelphia by the
early 1700s.
John and Malinda Evans Dewitt were married on June 14,
1844 in Fleming Co., KY, and they had at least six children — Susan (1843?),
Rebecca Jane (1845), Emily Jane (1848), John William (1850), Amanda (1852) and
Sarah E. (1858). In 1850, the census describes John (b. 1820, KY) simply as a
laborer with no real estate. The older Malinda's age is given as 32, b. 1818,
although later censuses would suggest she was born in 1815 or 1820 in KY.
They were living next door to Katherine Hopper, who had
another Malinda Dewitt (1822) and daughter Katherine (1849)[4] living in the home. John's
apparent brother, Jackson, weas living as a laborer with nearby families.
Except for the birth of Amanda and Sarah after the 1850
census, little is known of the family from 1850 to 1870 except that Malinda and
John Dewitt divorced or “separated,” in hill parlance.[5]
John Dewitt and his son, John William, were not present
in the household in Rowan Co. in 1870, nor is either traceable in the
statewide KY census index. The eldest daughter, Susan, had left the home, but
a young girl, Molly (Mary) Hornbeck, b. 1867, KY, was found there in 1870.
Susan may have died after marrying a Hornbeck, leaving daughter Molly.
The 1870s and 1880s were times of flux for the family.
Malinda or “Lindy” was living as a divorced “pauper” in the county poorhouse by
1880. Amanda married William Short in 1871, and they had two children, Nancy
and Alice, by 1880. Rebecca married widower Jackson Colwell or Caldwell, a
neighbor to the family by 1870, on June 7, 1884 in Rowan Co.
Emily Jane's journeys are more difficult to follow.
George Lewis Dewett, her son, reportedly was born in Lexington, Fayette Co., to
the west, in 1876. Sara Cora Dewitt was born in 1879 in Freestone, Rowan Co.,
as was Mary Alice Dewitt in 1881. The 1880 Rowan Co. census, though, shows no
traces of the family by any surname. George's first clear, early memories were
of Freestone, which had 100 persons at its height. Freestone is no longer shown
on maps, although his son Ted visited the place in the early 1980s.
(According to the Kentucky
Gazeteer and Business Directory, 1895-96, “Freestone, Rowan County, [is] on
the C&O [Cumberland and Ohio] Railway, 6 1/2 miles southwest of Morehead,
the county seat. Mount Sterling is its banking point. Population: 100.”) Freestone had telephone and Western Union
service along with a post office and three general stores, a feed mill and
quarry.
The area today is known as Farmers, KY.
The father of George, Cora and Mary Alice may never be
known, and they were almost certainly illegitimate. One family story recalls
that George Lewis Dewett was referred to by the mean-spirited in the Republic
community as “that bastard Dewett.”
The only clue to the fatherhood of Emily Jane's children
are the witnesses at her later wedding. David Clark Lawson married Emily Jane
Dewitt on Sept. 29, 1889 in Morehead, Rowan Co. before the Rev. F.C. Button,
according to records in the courthouse there. The witnesses were Mary A.
Johnson, A.W. Young and George A. Johnson.[6]
Two of Emily Jane's children may have been named for
George A. (?) and Mary A. (Alice?) Johnson. Emily Jane's sister Amanda Dewitt
(Mrs. William) Short also named a daughter Alice.
According to family lore, all the children believed that
they were Lawsons, the children of David Clark Lawson, and Mae Inman
McConnell's 1910 birth certificate lists Mary Alice's maiden name as Lawson.
Cora, however, used the Dewitt name when she was married in 1897, while George
was still living at home with his mother under the name of Lawson in 1900.
George used the Lawson name at least until 1908 for property tax purposes, although
he married in 1906 under the name of Dewett after his mother reportedly told
him his true surname.
David Clark Lawson, born in TN c. 1859, was at least 11
years younger than Emily Jane, and he would have only been 16 if and when he
fathered George. Even if David C. Lawson had been living with the family since
the children were quite small, it is unlikely they believed him to be their
father; the children were, after all, ages 13, 10 and 8 when the marriage
occurred. With common-law marriages commonplace in eastern Kentucky, it is
unlikely that David and Emily Jane felt the need to formally marry after
several years of cohabitation. He almost certainly was not the real father.
Mae McConnell Inman says the identity of George, Cora and
Mary Alice's real father was the subject of speculation among their children,
but off-limits with her mother Mary Alice. Neither did George nor Cora comment
openly on their real father.
Mary Alice embraced the Dewitt designation. George and
part of his family formally used Dewett, although Dewitt was the form used in
Kentucky. (Emily Jane could neither read nor write, so someone else had to
dictate or make up the spelling in both Missouri and Kentucky.)
The family's decision to move to Missouri in 1890 raises
further questions. Ed Dewett, son of George Lewis, says Emily Jane and her
three young children were living on Sugarloaf Mountain when they decided to
come to Missouri. They traveled by night, hiding by day, to reach the Lexington
train depot and bought a ticket with all their funds to go as far as possible —
Springfield in this case; they seem to have been fleeing David.
If so, Lawson quickly tracked down the family.
Clark Lawson had come to Christian County by 1893,
according to state prison records. Lawson was arrested in late 1893 or early
1894 in Christian County and charged with grand larceny. He was convicted on
the charges in February 1894 and sentenced to two years in the state penitentiary.
Any doubt about his identity was erased by the india-ink
tattoo on his left forearm, which said, "D.C.L.," according to prison
admissions records. He stated he was 34, which makes his birthdate fall in
1860, probably 1859, just before the Civil War in Tennessee. (He told the 1900
census taker he was 31, but apparently meant 41.) He stood 5'6" tall (or
short) and weighed 184 pounds. He was stocky, if not fat, with light hair, gray
eyes (the prison officials at the time seemed to think all new commitments had
gray eyes), fair complexion and a moustache.
He had “no parents” living, but his wife lived in
“Nixie,” MO. (Nixa was not a town at the time, just a post office.) He claimed
he was a Baptist; and he had a scar on the corner of his right eye.
Lawson doesn't seem to have been a run-of-the-mill
criminal. He was an apparent part of a theft ring. At the same time he was sent
away to Jefferson City, five others from Christian County — all charged with
some form of stealing — were sentenced and transported, too. None of them had a
prison record, at least in Missouri. They were:
• T.F. Rogers, 25, a single Tennessee native and farmer
whose parents lived in “Poncaline,” (Ponce de Leon?). He had a “low forehead,”
according to prison records, a reflection of a time when physiognomy (the
shape of the head) was believed to shape behavior. He was sentenced to two
years for larceny.
• Quill Rich, 22, a farmer who had a wife and mother in
Springfield. He was enormous for the time — 6-foot-1 and 202 pounds. He was sentenced
to two years for grand larceny.
• William Gardner, 22, a Missouri native and farmer whose
mother lived at Ozark. He was single and tall — 6-foot-3/4 — but skinny, 158
pounds. He was sentenced to three years for burglary.
• George Meadows, 20, a Missouri native and farmer whose
father lived in Ozark. He, too, was single. His left foot had been cut off,
leaving him at a severe disadvantage in a poor farm economy that demanded hard
physical labor before disability benefits were available anywhere.
• George Moore, 30, an Illinois native whose mother still
lived in Springfield, the state capital. He was a bookkeeper — a little guy,
only 5' 4 1/2" who belonged to the Universalist Church. Of the six, he was
the only drinker, or “intemperate,” according to prison records. Like Gardner
and Meadows, Moore could read and write, of course; the others couldn't. He was
single. Moore received the stiffest sentence — four years.
David Clark Lawson was discharged from the State
Penitentiary on Sept. 11, 1895, under the “3/4” law, but he served an extra 11
days, probably for a code violation such as gambling or fighting inside. Like
Granny Lawson, David Clark Lawson couldn't read or write.
If she had fled Lawson to come to MO, Emily Jane decided
to reconcile, if futilely. The late Robert Inman, her grandson, said Lawson
simply walked off and abandoned her one day. Tax records indicate Lawson had
purchased a 40-acre farm from a railroad land sales company on Guin Prairie by
1896. He was not an acceptable provider
for a farmer; in June 1896, his farm stock consisted of a horse and two pigs.
By 1898, he has disappeared from the tax rolls, although the farm remained in
the family for at least 10 more years. George "Lawson" continued
paying taxes on the property, which was considered land belonging to three
persons, until at least 1908.
More than likely, David Lawson was in jail when he seemed
to abandon the family. In September 1899, he was indicted for grand larceny in
Christian County. In November he was sentenced to three months in the county
jail on the reduced charge of "larceny from home," or petty larceny.
The 1900 census found Lawson, who said he was 31 but gave
no year and month of birth, living with the George Meadows family in Ozark —
the same George Meadows who had served time with Lawson in Jefferson City for
theft. Both men were “junk dealers.”
Ed Dewett contended that David Lawson died in the
Missouri State Penitentiary in Jefferson City, but comprehensive records of
admissions do not cite him after 1900. Lawson may have died in a county jail.
Older members of the family agree that a Hallie or
Rebecca Caldwell, the daughter of Emily Jane's sister Rebecca and Jackson
Caldwell, came to live with the family. In one version, Jackson and Rebecca
came west in a covered wagon, but returned to KY, leaving their daughter
behind.[7] Mae Inman McConnell said her mother thought the
world of Hallie, and Robert Inman said the girl remained until she was of age.
Because Rebecca and Jackson weren't married until 1884, Hallie should have
lived with them until after the turn of the century.
But the 1900 census records show that Emily Jane was
living, “divorced,” with her son George in Porter Township, Christian Co.
Although the family owned the farm on Guin Prairie, Emily and George still were
living in a log cabin in Maupin Hollow on the property of her son-in-law and
daughter, Bud and Mary Alice Dewitt Inman. It is unlikely that the
Dewitt/Lawsons ever lived on that farm because it apparently had no house.
In 1902, Emily Jane's daughter and son-in-law, Cora and
Francis Marion Hicks, moved to Republic, and Granny Lawson and George followed.
Mae Inman McConnell says her grandmother's home in Republic, for a time, was a
"strawberry shed" south of Miller Street. "She had a hard old
life," Mae says.
There, too, are darker, yet tantalizing sides to memories
of Emily Jane, including her penchant for telling fortunes by reading coffee
grounds or tea leaves and other uses of the occult. In Rowan Co., KY,
witchcraft was not only accepted, it was revered, and Emily Jane may have
mastered some of the techniques. She often was referred to as a “gypsy.”
Emily Jane's skills, too, were celebrated in the Ozarks,
where communications were poor, even for that time. Robert Inman told of
relatives and neighbors who consulted Granny Lawson and her tea leaves or
coffee grounds to determine whether traveling kin were safe.
Between 1908 — when George paid the property taxes — and
1912, the farm in Christian Co. passed into the hands of the George W. Slay
family.
Emily Jane had moved in with daughter Cora in Springfield
when she died on Aug. 25, 1915 at age 67 after struggling with cancer of the
womb for three and a half months. Mae recalls that Mary Alice and her sons took
the family wagon to claim the body and attend the funeral.
Emily Jane, although she was never forced to live in the
Greene Co. almshouse, is buried in the Springfield municipal potter's field,
now known as Hazelwood Cemetery South; the potter's field was reserved for
interring those who could not afford funerals, as a public health measure.
The family evidently chose to inter the body in Hazelwood
because of its proximity to Emily's last residence with Cora; no embalming was
available except to well-to-do families, and funerals occurred the day after
death, Aug. 26 in the case of Granny Lawson. Otherwise, the family could have
interred the body in McConnell Memorial Cemetery, which was free of charge and
where Mary Alice's young husband Bud Inman had been buried the year before.
A stone for Emma J. Lawson marks her grave in Hazelwood
South Cemetery.
George Lewis (Lawson) Dewett
(March
18, 1876-Oct. 16, 1942)
According to son Ed's information on the death
certificate, George was born while Emily Jane was living in Lexington, Fayette
Co., KY.
George on March 29, 1906 married Mildred
"Millie" Ruhama Harrington (Feb. 7, 1888-Oct. 19, 1922) of Republic,
the daughter of William Enoch and Elizabeth Abigale “Ab” Land Harrington. The
couple apparently had met when George and his mother moved to Republic after
1902. The marriage came in a double ceremony, with Millie's brother Sigel
"Sig" Harrington and Ellen Link also taking their vows.
George remarried after Millie's death to Eva R. Buckner.
Son Ed Dewitt told a family interviewer that his father brought home a woman he
introduced as his wife around 1928; she stayed about a week and left, Ed said.
George and Eva were divorced on Feb. 5, 1931 by dafault on George's part. Her
former name was restored by court order.
The Dewett family lived on farms east of Republic and
near Nichols Junction, northwest of Springfield, before George settled in a
small house in Republic before his death. In 1921, the children were attending
Buleh School on Highway M.
Records indicate that the family vacillated between a “Dewitt”
or “Dewett” spelling of the name. George and Mildred's headstone carries the
name Dewett at their gravesite in Harrington Cemetery.
Children of George
Lewis Dewett
and Mildred Ruhama
Harrington
Ed Lewis Dewett (June 30, 1914)
Ed, of Republic, married Lucille Handy Armstrong (Oct. 4,
1913). Lucille Handy had been married to Frankie Leroy Armstrong, who died of a
heart attack before their first and only child, Frankie Leroy Jr., was born.
Ed worked as a mechanic and school bus driver before he
later served on the local city council; after World War II the family lived in
a home that was a converted school bus. Lucille and Ed had two daughters,
Launia Ozman and Damarius Ainzlee, a nurse living in Denver, CO. Ed wanted to
make sure his daughters had unique names, and he succeeded.
Teddie “Ted” Edwin Dewett
(Dec. 3, 1918-July 14, 1991)
Ted was born in Nichols Junction, lived in Cupertino, CA
after serving in the Navy and married Frances Elizabeth Gooch of Nixa, the
daughter of a McConnell-Kenamore family cousin, Thomas Shirley Gooch and wife
Mintie Louvanda Cox. Ted and Frances had two sons: Edwin David, who was killed in an airplane crash Jan. 25, 1985 (m. Kathy
Lynn Wetterstrom, children Trisha Lynn and Bryce Alexander); and Lewis Mark, who is a minister (m. Margaret Ann
Propert).
Opel Dewett (Sept. 28, 1908-Dec.
28, 1911)
Flossie Ann Dewett Maness
(Jan. 30, 1907-July 19,
1978)
Flossie married Raymond Maness (Oct. 9, 1905-Oct. 28, 1982)
of Republic on Aug. 15, 1925 and eventually moved near Boaz. The couple raised
exotic fowl and rabbits, and the wildly overgrown place sported a bountiful
crop of wild blackberries that attracted cousins, distant and close, and june
bugs in the summers. Raymond was
retired from Lipscomb Feed and Grain of Springfield.
Raymond was the son of Homer Elliott Maness (1887-1981)
and Effie May Short (1886-1915), a descendant of a pioneer family that
originally settled on Wilson's Creek National Battlefield.
Flossie, Raymond, her sister Opal and son-in-law Gene
Jones are interred at Harrington Cemetery.
Bertha Mae (living, data withdrawn)
Luther (May-Dec. 12, 1916)
Sarah Cora Dewitt
Hicks Bussard Haskins
(March
19, 1879-June 1,1958)
Cora married three times, the first to Frances Marion
Hicks (June 6, 1873) on Nov. 3, 1897 by Justice of the Peace Jim Wright
McConnell in Porter Township, Christian Co., MO.
“Marion” was the son of James Hicks (Dec. 15, 1815-April
27, 1898) of Preble Co., OH, and his second wife, Sarah McLaughton (October
1843, TN-1900). Marion was apparently born in Marshfield, where by family legend
his body was shielded by another man to save him from the devastating 1882
tornado. James' first wife, Julia York, had died of tuberculosis on the wagon
train from Ohio, leaving nine children: Aaron (m. Rhoda Rhea); John; Bill (m.
Ella) of Galena; Emma (m. Ralph Riley Rhea); Eunice (m. Parker); James W.;
George (m. Matilda M.); Elizabeth “Liza” (m. Parks); and Alice J. (m. Mayfall
Parks and Milligan).
Marion fathered all three of Cora's children, and they
originally lived in Porter Township with his mother, Sarah. Cora and Marion moved to Republic in 1902
and Springfield in 1910, and she lived there until she died. Cora began work as
a domestic for Springfield families, and her oldest daughter recalls these
“rich” folk sent cars to pick up and return her mother.
Cora divorced Hicks on Sept. 11, 1919, by default, in
Greene County and gained custody of the two youngest children; Lula by then was
married. Cora waited but a month to marry Charles E. Bussard on Oct. 11, 1919,
but he died less than two years later, on May 5, 1921. He is buried in Bellview
Cemetery northeast of Springfield.
Cora then married William T. Haskins (Jan. 30, 1867-Aug.
11, 1946) on May 24, 1928. He is buried in Eastlawn Cemetery in Springfield
(Lot 72, Section 5, grave 4).
Cora was living on North Rogers in Springfield when she
died at Handley (City) Hospital from cardio-renal disease. She is buried at
McConnell Cemetery near Nixa.
Children of Sarah Cora Dewitt
and Francis Marion Hicks
(Dec.
28, 1898-Dec. 20, 1998)
Lula Maye married Eddie Buttram, a preacher, and resided in
a Springfield nursing center before her death.
Eddie was born Dec. 25, 1892 in McClurg, Ozark Co., MO,
and died Dec. 10, 1982; the couple is buried in Greenlawn Cemetery.
Eddie was the son
of John Embree Buttram (Feb. 20, 1870-Sept. 17, 1918) and Minnie Lovella
Cowdrey (March 30, 1875-Aug. 8, 1939). John Embree was the son of Jacob Buttram
(March 19, 1849, McMinn Co., TN-Nov. 6, 1916, Collinsville, OK) and Mary
Melinda Matilda Mahan (Feb. 8, 1850-Aug. 19, 1915, Muskogee, OK). Minnie was
the daughter of Loren Glazzier Cowdrey (July 10, 1839, Athens, OH-March 1,
1909) and Barbara Ann Elizabeth Friend (Jan. 14, 1841, Rush Co., IN-Oct. 4,
1926), who are buried in Greenlawn Cemetery in Springfield. Loren was a Civil
War lieutenant.
George Leslie Hicks (March 10,
1901-Feb. 10, 1979)
Les was born in Christian Co. before the move to
Republic, and he married in 1928 to Nellie Plank, the daughter of Walter (Jan.
25, 1878-July 2, 1967) and Sophronia Melton Plank of Nixa. Les and Nellie are
buried in Jones-Chastain Cemetery near Highlandville, MO.
Janie was born in Republic and married William Eldridge
“Doc” Kynion on Sept. 6, 1922. Doc (Jan. 12, 1893-Oct. 26, 1960) and Janie are
buried in National Cemetery.
Mary Alice Dewitt
(aka Lawson) Inman
(Oct.
19, 1881-March 18, 1939)
Mary Alice (Lawson on her license) on Nov. 8, 1896
married farmer Finley Glover “Bud” Inman before Justice of the Peace Irving
Edwards in Porter Township, Christian Co.
The Inmans had come to the area in late 1852 from Giles
Co., TN, where they were relatively well-to-do tobacco farmers. Their
prosperity continued in Missouri until the Civil War when bushwhackers
apparently stripped the family of its money, a son died in combat and Elkanah
Inman, head of the family, died young.
Bud, the oldest son of John Wesley (1842-1927) and Nancy
Lavanda Wilson (1846-1929) Inman and grandson of Elkanah (1815-1867) and Sarah
Moore (1818-c. 1883) Inman, was born March 6, 1869 in Christian Co., named for
his uncle and great-uncle. The family
had moved to TX in 1884, but returned after a disastrous stay. Bud made the
“run” into the Cherokee Strip in 1893, but returned home without a stake.
Bud and Mary
Alice settled on a 24-acre tract within the 120-acre family compound founded
by his father. John Wesley provided
similar plots for two other sons, and yet another lived with him at his home.
Another cabin on the compound was available as a rental, and there Emily Jane
Lawson and her children, including Mary Alice, settled by late 1890.
Mary Alice (Oct. 19, 1881-March 18, 1939) gave birth to
the couple's first child, Grace (or Gracie) Bell, in the Inman compound on Nov.
20, 1897.
Her second delivery was more hazardous, however. In one
version of the story, the young Inman family had struck out again for OK to
resettle when an exodus of such Christian County families were headed for the
new Indian Territory. The Inmans, however, thought better of resettlement after
the brief trip and headed home. The timing was badly off because pregnant Mary
Alice went into labor at Cassville, where son Robert was born under the wagon
on Dec. 19, 1899.
Robert, however, said Bud and Mary Alice had left by
wagon for Arkansas and the Boston Mountains to fetch Bud's brother John, who
had been avoiding testimony in a trial, John's new wife Cora Frazier Inman and
little son Edgar. (Robert said John was wanted to testify in the murder trial
of Uncle Jack Inman and cousin Will Wilson for the murder of Uncle Dan
Stephenson, but that trial occurred in 1883.)
Part of this second story makes sense because John
Grandison Inman married Cora Frazier of Scott Co., AR where his uncle and aunt,
Joseph and Sarah Catherine Wilson Inman, lived.
Robert jested that under the circumstances, the young
family must not have expected him to live because, unlike his brothers and
sisters who survived infancy, he was not given a middle name. (In the 1900
census, he was identified erroneously as Evart F., indicating that a middle
name, probably Finley, had been granted.)
Added to the family back in Christian Co. were George
Riley in 1901; Lonnie Elmer, 1904; Fred Otto, 1906; Ida Mae, 1910; Mabel (who
died as an infant), 1912; and Frances Laura, 1913.
Little is remembered of Bud, but Mae recalls he had the
reputation of a "man who, if he told you something, he meant it." She
found out all too well as a toddler when her father instructed her not to leave
the wooden plank front porch of their home to play. Mae spotted an oak branch
that she wanted and disobeyed. "I got to play with it, but not the way you
would imagine," she says of the whipping she got.
Like his brothers Jim and John, Bud maintained a sweet
potato cellar where neighbors came in the winter to pick up the produce and
take it to town to swap for coffee. Unlike other vegetables, sweet potatoes
keep best in a warm, dark place, and the Inmans had devised cellars with heat.
The brothers, while allotted specific sections of the
farm, did not take title, at least through 1920. Land atlases show Will and
Bud, for example, shared a 40-acre tract, but the 1920 census indicates that Will,
John, Jim and Bud's widow Mary Alice were all renting their farms from father
John Wesley.
At age 45, Bud died on Oct. 2, 1914 from typhoid and
pneumonia, and he was buried in a wooden coffin in McConnell Cemetery.
(Pneumonia repeatedly is cited as the cause of death among early family
members; The diagnosis apparently was a catchall — much as dozens of viruses
and severe colds today are considered "the flu.")
Finley Glover's first name is spelled "Findley"
on his gravestone, but all early records omit the "d" and spell the
name like the Finley River and his uncles.
Prospects seemed dismal for Mary Alice after Bud's death.
The family of eight was crammed into a two-room house with a bedroom and
kitchen, although Mary Alice somehow managed to accumulate the capital for her
family to add a separate bedroom for her sons later. The financing may have
come from the sale to the Slays of the Guin Prairie Dewitt farm, in which Mary
Alice had one-third interest.
"There was no such thing as a job" in those
early Ozark days, Mae says, so the family joined its neighbors in eking a
living from the hard, rocky soil.
The family raised chickens, but had to save the eggs for
sale in Nixa to generate cash for store goods. The Inmans couldn't afford a cow,
but "borrowed" one from a neighbor. The children stripped cane, and
the family took the stalks to a molasses mill, owned by Uncle John Inman, for
processing. "To this day, I still yet don't allow molasses cookies or
cake in my house," says Mae, who bears the scar from a cane knife wound.
Mary Alice maintained pumpkin and tomato patches, and the
children collected and shelled dried cowpeas, which added variety to the pots
of green beans and cabbage that she kept boiling on the woodstove — traditional
Tennessee and Kentucky fare.
Little was store-bought. Mae remembers the "ash
hopper," a barrel where ashes from the woodstove were dumped and treated
periodically with water to produce lye. The lye was poured into kettles of
animal fat to make soap.
The Inmans were not destitute for the time, however. They
were able to range a horse or two, and the family had a crank telephone — a
luxury unavailable in many areas of the country. As Mae recalls it, the phone
service was provided without charge: the men strung wire on fence posts, and
each subscriber was on the same line.
Above all, there was Mary Alice's steely conviction that
poverty could be endured in dignity and with discipline. "She was
clean...and she was a good cook," Mae recalls. The house "all had to be
white," even the heavily traveled floors. On "wash day," the
children were assigned to soap the floors and rinse them down with water
carried from a nearby pond. After each
threshing season, the family's straw-bed ticking was washed meticulously and restuffed.
Mae remembers two types of regular neighborhood
get-togethers: hog butcherings and "protracted" church meetings at
Union Hill. Killing and dressing seven or eight hogs could occupy an entire day
with neighbors. At noon, when the menfolk were called to eat, the children were
posted outside to protect the carcasses from dogs — and they sliced off pork
and roasted it over an open fire for their own meal.
The onset of hog-killing season brought a barrage of
local newspaper advertisements with sales on lard buckets.
Union Hill Church began life in 1912 when John Wesley
Inman, Bud's father, donated an acre of ground and neighbor Jim Young the
lumber for a building. Each family bought a pew until enough seating was
available.
In 1914 the first "revival" was held in the
church, and a predominantly Missionary Baptist congregation was organized with
the Rev. Wes Coughron as pastor. But the non-denominational church opened its
doors to evangelists of most faiths, much the same as churches did back in
Tennessee where the families originated. The sessions were known as
"protracted" meetings because, unlike later revivals, they had no set
completion date and often lasted four to five weeks. The Ozark newspaper in
1899 noted that one at a Porter Township chapel on the James River lasted for
three weeks, leaving 100 persons ready for baptism.
Mary Alice and her children attended the Union Hill
services every night, and she was in charge of firing up the woodstove to heat
the building. During cold weather, she often shared the duties with children
Mae and Frances, who walked past the church on the way to and from Rosedale
School.
Going past the church, the trek to Rosedale School
covered four miles; it was a typical one-room schoolhouse of its day with eight
grades; no high schools operated in the area until 1906 and, even then, the
Nixa High School only had two grades.
Mae proved recalcitrant in particular to attend school.
"I would cry every morning because I didn't want to leave Momma,"
she says. The feelings were omens: Mae's school attendance was erratic, and she
never finished grade school.
Life in Mary Alice's family changed abruptly with the
reappearance of Tull(ey) or T.O. Campbell in the community.
Tully (January 1883-Nov. 6, 1941) was the posthumous son
of John Phillip Campbell (May 22, 1857, MO-Oct. 7, 1882) and wife C.A.
McAlister of Center Township, Greene Co. Although he owned property in Porter
Township, John P. Campbell lived near Willard, with his father, H.H. Campbell
(April 30, 1822-April 26, 1889), and brothers, William R. (1860-1943) and J.M.
(1849-1933).
Tully's maternal grandfather, William H. McAlister (Dec.
15, 1823-Aug. 30, 1895), came from a line of Tennessee McAlisters, but his wife
Sarah A. (Sept. 1, 1836-after 1900) was born in nearby Georgia. William H. was
the son of Wesley McAlister (Aug. 15, 1802-Sept. 6, 1880) and his wife Sarah
(March 27, 1806-Jan. 29, 1898), both Tennesseans who moved to Center Township,
Greene Co., before they died.
Tull's mother also is said to have died young, and the
orphan was living in Porter Township in 1900 with his grandmother from
Georgia, Sarah A. McAlister , and a cousin, America Cain, next door to another
cousin, widower Cyrus R. McAlister (Jan. 12, 1876-July 12, 1907), who had six
young children. (Tully had at least one brother, born in August 1879, but his
fate is unknown.)
According to his Missouri State Penitentiary records,
Tully was a long, tall, skinny drink of water — 5-feet-10 1/4, 137 pounds,
black hair, hazel eyes and dark complexion. When he attended, he went to the
Methodist Church. He wasn't much of a drinker and had finished grade school.
In 1901, Tully Campbell married Effie Chaffin Rhea, the stepdaughter
of John Edwards and daughter of Callie Clemens Chaffin Edwards, of the Porter
Township area, with Tully's guardian-grandmother signing for the underage
groom.
Tully and Effie moved to Springfield and had two
children, Walter and Lester. But Tully ran afoul of the law — stealing meat
from his Edwards in-laws, according to step-son Robert Inman. Tully was
arrested for burglary in 1906 in Christian Co. and sentenced to three years in
prison in August. The records suggest he was stealing in tandem with a newcomer
to the community, James Burnett, 21, a Wisconsin native, who was likewise sentenced
to three years for burglary. Burnett became mentally ill in prison and was sent
to the State Asylum in Fulton; with apparent good behavior, Tully was released
from prison on Dec. 3, 1908.
Effie sued for divorce and won a final decree on May 14,
1915 in Greene Co. as well as custody of the children. Her half-brother, an
Edwards, still lived in the Nixa area, and Tully began working as a farm hand
there.
No records or memories remain to explain how Mary Alice
met Tully or why she was attracted to this ex-con day laborer, with the
possible exception of loneliness and poverty. The Edwards family did live
nearby. Tully and Mary Alice were wed in 1921, and the couple decided to move
to Springfield. Grace had married and left the household by 1918. The boys —
Robert, George, Elmer and Fred — opted to remain on the farm and "batch
it”; Robert, before he died, spoke with disdain of his stepfather, which his brothers
appeared to share.
The Inman boys were willing to endure considerable
hardship for their independence.
Recalled Robert: "We all were cooking. We'd eat it, and we thought
it was good. We'd throw it out and the dogs wouldn't even eat it." The
boys eventually dispersed to other farms in the area and married.
Joining the newlyweds in Springfield were Mae and Frances
along with, for a time, Tully's two sons, Walter and Lester Campbell, now deceased.
Despite the attitude of the Inman brothers, Frances and
Mae called Tully "Dad" for they had never known their real father
except in the haziest of memories. The new family shuttled among a succession
of rooming houses and other rentals as Tully took odd jobs. The girls attended,
among others, the old Nichols School while living in Springfield.
The ultimate indignity followed: the family moved to a
tent pitched beside the Inman boys' home. Better times followed around 1922 or
1923, when Tully and Mary Alice moved south to first one and then another home
in Riverdale, a historic milltown that is becoming chic residential development
today on the Finley River. "It was the best we ever had," Mae says of
the Riverdale days. "They were better houses" than all the others.
There, the children attended Harmony School.
But in 1923, Tully and Mary Alice returned to
Springfield, and the nest quickly emptied as Mae and then Frances married. Less
is known of Mary Alice's life in her remaining years because of communication
and transportation problems in the underdeveloped Ozarks. At one point, she
and Tully moved in as companions/caretakers for a Nixa family, but life generally
was a succession of Tully's day labor and rented houses in Springfield. From
1929 to 1930, while living at 304 W. Elm, the Campbells took care of Mary
Alice's granddaughter, Lela May McConnell, who died of whooping cough.
Mary Alice's final home was a small house along an alley
in the rear of 758 W. Elm in Springfield. There, she died after an eight-day
struggle with pneumonia at 9:30 p.m. March 18, 1939 at age 57. "Old Doc
Williams (her physician) said she didn't have it," Mae says, "but she
said she did because she'd had it before."
Mary Alice was buried beside her first husband, Finley
Glover "Bud" Inman, in McConnell Cemetery. The dates on Mary Alice's
stone are incorrect. They show she was born in 1879 on the same date as her sister.
The correct years are 1879 for George, 1880 for Cora and 1881 for Mary Alice,
although her death certificate says yet another date in 1878.
Tully Campbell married a third time, to Alice Snyder,
shortly after Mary Alice's death. But he passed on Nov. 26, 1941 from
complications of surgery to remove a benign prostate tumor, and he is interred
in Clear Creek Cemetery four miles southwest of Willard. The cemetery tombstone
index does not show his grave, although that of his third wife, Alice, is indicated.
His plot may be unmarked.
Children of Finley
Glover Inman
and Mary Alice
Dewitt
(Nov.
20, 1897-Nov. 27, 1929)
Grace married John Walter McConnell (Dec. 21, 1892-Aug.
25, 1960), known better as just Walter, a World War I veteran and the older
brother of Mae's husband, Henry. Although federal census records suggest that
none of the Inman children attended school in 1910, Mae says that "Grace
probably had the best schooling of any of us," attending Rosedale southwest
of Nixa.
Grace and Walter married before he entered the Army and
World War I in 1917. During his tour of service, she moved back into the
Christian Co. home with Mary Alice and the Inman family. In 1920, the couple
was living on the Lindsay Patton farm south of the James River and northwest of
McConnell Cemetery, when their first child was born. Within two years they had
moved southeast of Springfield.
On several occasions, while pregnant or recovering from a
birth, Grace was joined by her sister, Mae, to help with the family. Grace
"had a hard old go of it," Mae said. "The kids were so close
together."
By the late 1920s Grace and Walter, an alcoholic farm
laborer, settled into the VonWagen house south of Brookline in Greene County.
In the "big house" on the so-called Anderson farm next door were his
father William Alexander McConnell and whichever wife was current.
Grace was pregnant again when she died in 1929 from the
complications of miscarriage and pneumonia. She was buried in McConnell
Cemetery on Thanksgiving Day.
The family degenerated through death, distance and
dissolution. "Walter just fell apart when Grace died," says Ora Marie
"Bobbi" Barnett Aliff, his niece.
Walter died at the Veterans Administration hospital in
Fayetteville, Arkansas, after a later life as a panhandler and transient.
Despite his drinking and continuing complaints about how well his in-laws and
siblings were raising his children, Walter had his appealing side. "He'd
come and stay for a while and then go off for a weekend. He'd come back with
all the (neighborhood) stories. He could be right good company," said Mae.
Walter, who never remarried, is buried beside Grace in
McConnell Cemetery.
Robert Inman (Dec. 19, 1899-May
1991)
Robert married Frances Ophelia Jones (April 18, 1905-Nov.
7, 1972) on Sept. 23, 1922 before JP Jim Wright McConnell. She was the daughter
of Charles and Clara Sparkman Jones of Porter Township and a distant cousin of
Robert; Ophelia was the granddaughter of Nancy Anna Frances Inman (Mrs. William
Jesse) Jones, who was the cousin of Robert’s grandfather, Elkanah.
After Tully and Mary Alice moved to Springfield and
Riverdale, brother Fred helped Robert move northeast of Nixa. Brother Elmer was
hired to work at the farm next door, and Robert was employed as a carpenter in
Springfield in the 1920s.
In 1930, Robert returned to build a home on the original
site of his grandfather John Wesley's family stake; he had held onto his
20-acre share of the land while the other Inmans had sold out and the compound
was overgrown with brush and briars. Besides farming and carpenter work, Robert
also worked as a mill hand for a feed company.
When he turned age 91, he still was living alone in the same home. Unable to see well, he nevertheless persisted in refusing to install a telephone. That Christmas, he caught the devil from his sole surviving sister Mae after he fell and cut up both arms while slipping and sliding on the icy swatches outside and fell into a corner of the house.
At his 91st birthday party, thrown by both the McConnell
and Inman sides of the family, relatives notice a cough that proved to be an
ill omen: Robert died the next spring of lung cancer at Mt. Vernon Park Care
Center in Springfield. He is buried beside Ophelia in McConnell Cemetery.
George Riley Inman (Jan. 4,
1901-July 16, 1953)
George married Lucy Onteria Sparkman (Jan. 7, 1905-May
22, 1977). After their marriage, for unknown reasons, George adopted the
spelling of "Inmon," and that version appears on the monument at
McConnell Cemetery.
George likely was named for his uncle Dewett and an Evans
uncle, Rawleigh, pronounced Riley.
George worked as a farmer and farm hand at Route 1, Nixa
until his death from cancer. After George's death Lucy was remarried to Warren
Cavender, but she is interred beside George
Lonnie Elmer Inman
(Nov. 14, 1904-Nov. 20, 1966)
Elmer married Marcellia/Marcella Shadwick (1905), who still lives in Springfield. Elmer, also known as "Mutt," worked for Springer Produce of Springfield for many years, but later had to retire because his arm was amputated after a blood clot formed.
The couple had one son, Jimmy, who while pampered as an only
child, later disowned his parents. Jimmy left the area, resurfacing at least
once in Texas. The family was unable to contact him when Elmer died in 1966.
Elmer and Marcella were separated for many years, but never divorced. Official
records document the rocky relationship: from March 6 to 15, 1951, Marcella
checked into the county almshouse until Elmer picked her up.
At the time of his death, Elmer was living on North Main
in Springfield while Marcella had a house on State Avenue.
Like his brother, Elmer decided to change the spelling of
the family surname, but his brothers and sisters insisted on the Inman version
for his monument at McConnell Cemetery. His legal first and middle names,
however, are reversed on the stone. He was known as Lonnie while a child, but
Elmer as an adult.
Fred Otto Inman (May 15,
1906-Dec. 16, 1996)
Fred lived with his second wife, Leola, in Seymour, MO.
Fred, unlike many of the Inmans, did not settle permanently in the local community
because, as a Pentecostal minister, he found callings in several Midwestern
states. On July 22, 1924, he married Tilda Marina Jones (July 22, 1906-April
23, 1969), the cousin of his sister-in-law Ophelia Jones Inman, and remarried
after Tilda's death.
Tilda was the daughter of John Henry Jones and Allie Fair
Willhite. She and Fred were cousins, although they seemed not to know about the
relationship. Tilda was the granddaughter of Nancy Anna Frances Inman Jones,
who was the cousin of Fred’s great-grandfather.
On Fred and Tilda's monument at McConnell Cemetery, the
date of his birth is incorrectly listed as 1907 rather the 1906 verified by the
family Bible.
Mabel Inman (d. Aug. 7, 1912)
Little Mabel succumbed shortly after her birth at the
Inman family compound. Along with two other, unidentified infant Inmans, she
was buried in a grove of cedar trees, then surrounded by a fence. Over the
years, however, the fence and family plot fell into disrepair, and pasturing
and other farm work have obliterated traces of the original three graves. Virtually
all the Inmans since have been buried in McConnell Cemetery.
(Sept.
20, 1913-Nov. 24, 1990)
Frances married
two railroad workers, first Dale Harrington and, after she divorced him over infidelities,
Don Gray (May 17, 1911-Sept. 13, 1976).
The Harringtons were related by marriage to the family:
Frances' uncle George Dewitt had married Millie Harrington, Dale's aunt. With
Don, Frances lived in a Springfield home.
Frances, who suffered from Alzheimer's disease, spent her
final days in a Crane convalescent home. She was buried beside Don at White
Chapel Cemetery.
[1] Emily Jane's granddaughter, Lula
Hicks Buttram, keeps a notebook that shows the date as Aug. 2, 1889. But
because Emily Jane was married in Rowan Co. later that fall, the year for the
MO arrival almost certainly is 1890.
[2] Much of this information came
from Lula Buttram's family notebook, although stories handed down through Ed
Dewett, Ted Dewitt, Ida Mae Inman McConnell and the late Robert Inman have been
used to flesh out the early days in Missouri.
[3] John Evans is shown as the father
of Emily Jane Lawson on her death certificate, based on information provided by
daughter Cora. John A. Evans (b. 1820/1) instead was the apparent elder brother
of Malinda Evans Dewitt, who was a source of support after the divorce of
Malinda and John Dewitt. John B. may have been a surrogate father to the
family.
[4] Melinda Dewitt, age 25, and
Catherine Dewitt, age 10, are found in the household of Rebecca W. Turner, age
60 (b. 1800) in Catlettsburg, Boyd Co., KY in 1860. Melinda's age perhaps
should have been 45, based on the 1850 census. The relationship between these
women and John Dewitt is uncertain although Rebecca was an Evans family name,
and a Turner Evans lived in Fleming County.
[5] The 1880 Rowan Co. census shows
Lindy Dewitt was divorced.
[6] These witnesses may have produced some of the
family names, e.g., Mary Alice
Johnson/Dewitt and George
Johnson/Dewett.
[7] The Caldwells likely returned to
KY because Mary Alice's children corresponded with a cousin in KY, Henry
Caldwell, but his address has been lost.