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Mifflin County Genealogy Project

 

Mifflin County Amish

 

By Cynthia Rosenberry

 

The Amish migrated to Pennsylvania after an invitation by William Penn who formulated the Great Law of 1682, assuring freedom from the bitter persecution they were experiencing in Switzerland, France and Germany.

 

According to The Amish of the Kishacoquillas Valley by J. Martin Stroup, after settlement of Berks and Lancaster Counties, Amish families, in groups, pushed on to the fertile Kishacoquillas Valley, also called Big Valley, around 1790 when Mifflin was being formed from Cumberland County.  For a time, there was an Amish settlement in Lockport along the Juniata River during the early 1800's.  Mifflin County was a popular way-station for many Amish families expanding westward.

 

The Amish system of beliefs found its origins in the Anabaptists.  During the Reformation in Zurich, Switzerland in the 1520's, church leaders sought to restore the church based on New Testament principles but their ambitions were thwarted by the government.  Those who kept to the original plan became branded by their detractors as Anabaptists due to their baptizing as adults those who had already been baptized as infants.   This re-baptizing was criminal behavior according to an A. D. 529 Roman law and any member of this group caught was potentially put to death.  Needless to say, the title "Anabaptists" was not welcome by the group due to the name's criminal association and also the fact that it was a title they'd had no say in.  The group referred to themselves more accurately as Brethren.  Leader Menno Simons formed a sect of the Brethren and thereafter, members of the reformed church became known widely as the Mennonites.  The Amish are actually a split from this reformed church due to the influence of Jakob Ammann who objected that the Mennonites were not adhering strictly to certain practices such as the shunning of those who had been excommunicated from the group.  This controversy brought out other differences in lifestyle.  These new followers of Jakob Ammann's way became known as "Amish Mennonites" or just the "Amish".  

 

The group of Amish who originally settled in Big Valley eventually split into several groups.  The most interactive with the modern world of this group have split into three Mennonite groups.  Those who still favor the old ways fall into five Amish groups.  The more old-school groups are instantly recognizable on the road traveling by horse and buggy.

 

Nebraska Yoder & Zook Amish - most conservative, travel in two-seated buggies with white tops.

Byler Amish - also old-school but more progressive, travel in two-seated buggies with yellow tops.

Peachey or "Renno" Amish - the largest faction and most liberal of the horse and buggy Amish, travel in two-seated buggies with black tops.

Zook Church or "Speicher" Amish - use electricity, tractors and automobiles.

  -source: The Amish of the Kishacoquillas Valley by J. Martin Stroup

 

Amish settlement remained in Big Valleyand exists there to this day, still evolving and  growing although wary of change.

 

The Mifflin County Mennonite Historical Society 
Zelda Yoder, PO Box 5603, Belleville, PA 17004
717-935-5574 

 

More about Menno Simons (origin of term "Menno"nite) and

Jacob Ammann (origin of term "Am"ish) from PA Dutch Family Pages

PA Dutch Genealogy by Family Hart

 

  Recommended Reading: Rosanna of the Amish
The Biography of Rosanna McGonegal Yoder, her son, Joseph W. Yoder, a Mifflin County resident

Rosanna of the Amish tells the unusual story of an Irish orphan, Rosanna McGonegal, who was reared by Elizabeth Yoder, an unmarried Amish woman.  The author, Rosanna's youngest son, reveals how she was initiated into Amish ways and adopted their customs and practices.

You will enjoy reading about
  Rosanna's first husking bee and singing.
  German preaching services and choosing ministers.

  Amish weddings and funerals.
  Simple dress, hard work, and good food.

  Wrestling matches between farm boys.
  The amish taking care of their own.

  Warm family and community relationships.

This book portrays simply and honesty the religious, social, and economic traditions the Amish have followed for three centuries and still follow.

 

Mifflin County PAGenWeb

 

       

 

Josie Baughman, Mifflin PAGenWeb County Coordinator

 

Copyright 2004-2008, Individual file contributors.  All rights reserved.

Contents of this page Cynthia Rosenberry, 2001.

 

This page was last updated 02/13/2008