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ST. STEPHEN'S CHURCH
- 1769
St. Stephen's Parish
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St. Stephen's Church
- 1769
The parish church of
St. Stephens Parish
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| The strip of land running along
the south side of the Santee River up to the point where it makes a southward
dip in its westward bend was a part of Colonial Craven County and was established
as St. James, Santee Parish in 1706 at a time when the Huguenots were being
told that they should come into the establishment and have State (Provincial)
support for their church rather than pay taxes and also support their separate
church. The lower part of St. James, Santee Parish was thickly settled
by Huguenots, but the upper part, like upper St. John's, Berkeley, was
first settled chiefly by English. The upper section became known as English
Santee while the lower section was called French Santee. As the French
families accumulated wealth and increased in numbers, they moved up the
River in search of new lands. Another factor that entered the picture was
the fact that at that time the lands of St. Stephen's and St.. John's Berkeley
that lay along the River did not flood as much as the swamp lands did along
the lower Santee. |
| Many of the English moved on
to new frontiers, but others remained here and inter married with the French.
By 1754, when the upper part was cut off to form St. Stephen's Parish,
that section had a large French population. It is not known whether or
not a French Church ever actually existed here, but the influence was strong
here and was found to a marked degree in civic and religious activities.
This section prospered and we are told that it became the most thickly
settled part of the Province outside Charles Town until the Revolutionary
War. |
| When the Parish was established
there was already here a wooden chapel and by 1759 plans were being made
to replace this with a brick church. Samuel Gaillard Stoney tells that
the new church was begun in 1767 and completed in 1769, being built with
money from the "Indigo Prosperity" of the time. |
| The Commissioners did not let
a contract for the entire construction but let the work out "piecemeal."
Brick that. was considered suitable was secured only after several attempts
at making brick. The supervisors of the project were A. Howard and Francis
Villepontoux. Most of the work on the building went to Villepontoux and
William Axson. Axson, a member of the Wambaw Lodge of Freemasons, inscribed
his name and the Masonic Insignia in ground brick above the window of the
chancel. |
| At the beginning of the American
Revolution, this section had an unusually high percentage of Tories, who
made things difficult for their Whig neighbors and for Francis Marion and
his patriots over in St. John's, Berkeley. |
| With the departure of the British
troops many of the Anglican Clergy left the State. Bishop Albert S. Thomas,
in his Protestant Episcopal Church in South Carolina, discusses in detail
the increasing decline of the Church after 1802 and the efforts of various
ministers to reopen and reactivate the parish. He states that the more
extensive renovations of the building took place in 1808, 1870, 1934, and
more recently. |
| For many years the doors of
this fine old Church were open to the winds and to any comer. The cemetery
appears to have always been a community cemetery, except for those families
that long continued burying in the plantation family cemetery. These cemeteries
were generally only a short distance from the plantation house spot and
appear to have often been begun with the death and burial of a child in
what had been a garden spot. |
| Just forty years before the
brick church was begun here, this section was the frontier of the Province,
which makes it that much more remarkable that this building is unique and
represents the tastes and the resources of these grandchildren of laboring
immigrant ancestors. Here, as elsewhere in the rural South, hard work and
the accumulation of wealth brought about the evolution of a growing
planter aristocracy from immigrants of all classes from most European countries. |
| An announcement in "The Berkeley
Democrat" of May 20, 1970 stated that Secretary of the Interior Walter
J. Hickel had announced that this "small Georgian country parish church"
was one among nine buildings in South Carolina and one among four in Berkeley
County eligible for designation as National Historic Landmarks. See photograph,
above. |
| St. Stephen's Episcopal Church
by Jane Searles Misenhelter, published by The State Co., Columbia, S. C.,
1977 is an interesting source of additional material on the Church, revealing
such facts as that the old wooden chapel was still here where "it formerly
stood" on Oct. 16, 1769 when Francis Villepontoux was authorized to move
it and convert it into a "Vestry House" for the sum of 70 pounds currency.
As in many rural churches in Berkeley County, this church spot and cemetery
appear to have been located here originally on the oral authorization of
the landowner, for in 1846 they took steps and obtained a Quit-Claim Deed
(Book X-11, page 51, Recorder's Office, Charleston County). |
| Other interesting material on
the Parish and its people may be found in A Contribution To The History
Of The Huguenots Of South Carolina, consisting of pamphlets by Samuel
Dubose, Esq. of St. John's, Berkeley and Prof. Frederick A. Porcher of
Charleston, which was republished by T. Gaillard Thomas, M.D., The Knickerbocker
Press, New York, 1887. In 1962 this book was again published. |
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Information and Article from
"Historic Ramblin's Through
Berkeley"
written by and used with permission
of
Mr. J. Russell Cross
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