BENJAMIN SWIFT
BY REV. A, D. SWIFT

      Benjamin SWIFT was born at Amenia, N. Y., Apr. 8, 1780. He was the sixth child and third son of Rev. Job SWIFT, D. D., whose pastorate was spent principally in Bennington; the latter part in Addison, and died while on a missionary tour, at Enosburgh, in the year 1805. Mr. SWIFT received his professional education at the eminent law-school of REEVES & GOULD, Litchfield, Ct.; began the practice of his profession in Bennington Co., but removed to St. Albans in 1809. His natural ability and worth of character, together with the advantages derived from his superior legal education, qualified him to be a successful practitioner.

      Applying himself with diligence to his calling, he soon secured a large amount of business and gained an enviable position as counselor and advocate at the Franklin County Bar.

      His early political preferences were with the “Federalists," who were eventually distinguished as opponents of the revolutionary tendencies and war-policy of the Jackson administration; but although not favorable to the war with Great Britain, which was inaugurated during the administration of James Madison, he never allowed his opposition to the measures of the government to deter him from giving his prompt aid in defense of the country and the government; and when the report came, of a probable engagement with the enemy in the vicinity of Plattsburgh, he was one of the first to shoulder his musket and proceed to the scene of strife, although, by reason of certain delays, he failed to reach the battle-field in time for actual engagement.

      Mr. S. represented the town of St. Albans, in the State legislature, two or three terms, and it was while he was holding this office, and by his especial efforts, a charter was obtained for the "Bank of St. Albans," in 1825, of which he was the first president.

      Soon after this he was put in nomination for representative to congress and had his first election at the Fall election of 1827, which brought him into the 20th congress, under the administration of John Quincy Adams.

      Thomas H. BENTON, in his "Thirty years view," speaks of this congress as "presenting an immense array of talent," and it was during this period, just before the election of Gen. Jackson to the presidency, that the question of the protective tariff began to be agitated, receiving the favor of such men as Clay, Adams and Webster, and opposed by Benton, Hayne, &c. Mr. S. was elected the second time, 1829, and having well maintained his reputation and met the highest expectation of his constituents, was brought forward as a candidate for re-election the third term, but the opposition being somewhat respectable in numbers and force, he withdrew, after two or three ballotings, in favor of Hon. Heman ALLEN, of Burlington. He was not left to retirement, however, but his name was brought forward by the legislature in 1832, as a candidate for the U. S. Senate. Politics at this time, in this region, had assumed the forms of "Mason and Anti-Mason;" but Mr. S. was not a decided partisan, and so received the support of men who were not governed so much by partisan preference and prejudice, as by the sense of the need of good men in important positions. His six years' term of senatorial service was completed to the high credit of the incumbent of that important office, as well as to the satisfaction of those who placed him in it.

      It is an interesting fact, notwithstanding the diverting tendency of his business engagements connected with his profession, and the distracting cares of public office, he made his Christian profession in mature life, and his religions character partook of the steadfast earnestness, so natural to him as a man.

      It is said he was among the few Congressmen in Washington who regularly attended the meetings of prayer and conference connected with the churches there, and even in the very fare of an opposite tendency, persisted in observing Saturday evening as sacred time. In his public life and in his domestic retirement, his steady devotion to the cause of Christ generally, and his Christian religious duties especially, were never allowed any serious or protracted interruption. His attendance on the public services of God's house was as constant and regular as the weekly return of the Sabbath itself, and his systematic observance of the hour of weekly prayer was almost proverbial. The erect posture he always took in prayer and remark, and the solemn earnestness with which be uttered his thoughts are things not easily forgotten by those accustomed to witness them. And it was his almost invariable practice to attend these meetings, taking one or more of his family with him. His very great exactness in religious duties did, it is true, at times, especially to strangers, incur a little of the appearance of excessive strictness, but those who knew him best would never judge him as a bigot, or formalist.

      He seemed to have acquired with his conversion a very high toned reverence for divine things, such as the Scriptures, the sanctity of the Sabbath and Sabbath worship. With mind intent upon holy things he listened with the closest attention to the words of the preacher, never yielding to sleep or indifference, and, in attempting to train his children after the same rule, he would never allow one of his family, if he could prevent it, to drop the head during prayer or preaching, for fear they would fall asleep; in order to detect any such misdemeanor, he would carefully question them on the text and heads of the discourse, on their return home.

      So strict was he in the regular observance of family worship that he would not allow the transient calls of visitors even, to interrupt him in these devotions.

      The story is told of him, once, on his return from Washington to St. Albans, after a long and tedious journey principally by stage, nearly a week in length and through the mud of early spring, being disappointed in not reaching home as he expected at the close of the week, be with the rest found himself at the hotel at Burlington, at a very early hour Sabbath morning. His first thought was that be would remain where he was, spend the Sabbath in his usual way, and go home on Monday morning. But on being strongly urged by his traveling companions to continue the journey which would then bring him to his home at an early hour, considering also the woeful plight he was in, riding day and night for so long a time and over such bad roads, he concluded to follow the advice of his friends. The matter however was of too grave a character to be hushed in silence, and so was soon noised abroad. Instead, however, of attempting to justify himself in the course he had taken, he quietly and promptly submitted to the regimen of the church, without complaint.

      Mr. S.'s theology was Calvinistic, but not dogmatic or extreme, and when circumstances required the employment of special means to promote the spiritual interests of men, he readily acquiesced.

      His support of the Christian benevolent objects of the day was regular and liberal, taking pains in his will to leave a portion to each in the order in which he had been in the habit of contributing to them, during his life. This apparent love of well-doing encouraged many to urge the claims of other causes upon his attention; these he was sure to treat with proper respect even if he did not give them his fall support.

      No one was ever more liberal towards religious denominations other than his own. He was decidedly companionable, but during the latter part of his life, owing to a serious defect in his bearing, so that it was with difficulty he could understand ordinary conversation, he seemed inclined to retirement. -- However, so far as his restricted hearing would permit, he would enter into the sociability's of life with rather more than ordinary zest. When thrown into the company of those agreeable to him, and especially gentlemen of his own age, he would engage in their pleasantries with occasional loud and hearty outbursts of pure merriment, or when circumstances seemed to require sobriety he wits first to frown on anything like trifling, Of a naturally impulsive temperament and of quick motion, whatever kind of labor he undertook be always threw his whole energy into it, and if things did not move sometimes to his expectation, he would manifest a momentary irritability which would last perhaps during the excitement, and then would follow his usual calmness. But as for harboring malicious feelings towards any one, he was far from it, and ready to settle difficulties where it was in his power. And when in the heat and strife of political agitation, be was rarely, if ever, tempted to use acrimony or retaliation. Of course his political preferences were strong, as could be plainly inferred from his speeches and remarks, but he was by no means a violent partisan neither did promotion tend to make him aristocratic or proud, but maintaining a firm integrity under all circumstances, he gained the decided attachment of his friends, and the respect of all.

      His term of office at Washington occurred at a time when questions were introduced which enlisted the genius and talent of the nation; Messrs. Clay, Webster, Calhoun, Adams, Randolph, Frelinghuysen, &c., were the leading spirits of the day. These were bright lights, and as men of rare excellence, they received the warm admiration of the subject of this sketch; and so when Mr. Clay received the nomination for the presidency, Mr. S. was prompt and enthusiastic in his support, having full confidence in his ability as a statesman, and his skillful management of the important affairs of State. He was strictly identified with the Whig party while that had an existence, although it flourished principally after be had retired from public service. But notwithstanding all the advantages he had for a long time in public life, he still retained that timid reserve so natural to him, by which he was rather reluctant than forward to take posts of responsibility and trust, and yet in clearness and depth of judgment he was not behind the foremost.

      In the discharge of the duties of his profession, he was especially considerate of the wants and wishes of those in moderate circumstances, and no doubt many who received favor from him, will at the last day rise up and call him blessed.

      With strong convictions of right and wrong, and straight forward himself, he wished to see others the same, and the opposite course failed to receive any favor from his hands. Naturally simple in his tastes, he had but little inclination for the forms of the fashionable world, and after he lead forsaken the cares of public life, he devoted himself very closely to his' farm-most of the land he owned, lying just east of the village of St. Albans, known now as the O'NEIL farm -- although never assuming the sole care of this property, he still gave much thought and labor to it, and his mode of out-door work was hard and rough toil, early and late, ending oftentimes in severe fatigue. It was while employed in the field with his laborers, that his earthly career was so suddenly terminated.

      It was while he was at Washington, be determined to take decided ground on the subject of Temperance, and was among the first to move in the great Washingtonian Temperance reform.

      As has been already remarked, in all the pressure of worldly care he never forgot his relation to God and another world. The last words he uttered in the hearing of his family on that fatal day when he left id the morning in health, to be brought back in death, were "We know not what a day will bring forth," and this was the abiding conviction of his mind, and with this impression he did not, as some do, carelessly defer till to-morrow what ought to be done to-day, but while he had soundness of mind and judgment, he carefully arranged all his business affairs, acquainting his son, then at home, with the general run of them, calmly making provision, so that when the summons should come, he might lie down as one who "wrapping the mantle of his couch about him, lies down to gentle dream." And then he passed away, breathing his last on the field of toil, apparently without the pain of dissolution, but with the quietness of gentle sleep.

THE VERMONT CENTRAL, AND VERMONT &
CANADA RAIL-ROADS.

      In addition to the account already given of the introduction of railroad facilities into this part of the State, some facts which have never been published, and which are not known except by a comparatively small number of individuals, will be given. The privilege granted the Vermont and Canada Rail Road company by the legislature of 1847, of abandoning their line across the Sand-bar to South Hero, and building their road to the west shore of Alburgh, was vital to its success. It passed the house by a majority of two only, and it was claimed by some, that had the matter been understood, the privilege would not have been, accorded at all. The opponents of the road were not without hope that the next legislature would take back the boon, or render it of no avail by unfriendly legislation. There would, be some reason for doing it, if when the legislature assembled, it should be found that nothing had been done towards the building of the road. Stock to the amount of $100.000, barely sufficient to organize the company. had been taken; but so much distrust of the Vermont rail-roads was beginning to be felt, that the great capitalists hesitated. As this was the last link in the chain which was to connect New England with the great lakes of the West, they conceded that it must be built; but this did not meet the emergency. It was of the most vital importance that the road should be put under contract, and work commenced at once. Several wealthy rail-road gentlemen of Boston had been placed on the board of directors; but they were not disposed to advance any great amount of funds, or to assume individual responsibility in the matter. It was then that John SMITH and Lawrence BRAINERD, of St. Albans, and Joseph CLARK, of Milton, decided upon a course, as bold as it was ultimately successful. They proceeded to let the contract for grading and mason work to Messrs. BATCH, KEARNEY and HINCH, for the expense of which they became personally responsible. In prosecuting the work, they were obliged to borrow some $350.000, upon their own credit, before money was realized from subscriptions to the stock of the company. Ground was broken early in September, 1848, in the north part of Georgia, and a force of seven men was set to shoveling. When the legislature assembled in October, it was apparent that the hostility of the old enemies of the road had suffered no abatement. They were at their post, industriously proclaiming the weakness of the project, and its inevitable failure. One of the most active of them stated, that he had been over the entire line to see if any thing was being done, And that positively, there were but seven men at work between Essex and Rouses Point.

      The contractors had been building roads in New Hampshire, and some little delay occurred before they were ready to move. But it was not very long, before the streets of Montpelier were enlivened by a long procession of horses and carts, loaded with implements of road-making, and the families of the workmen, going on to build the Vermont and Canada rail-road. The display attracted considerable attention, and few remained who expressed any doubt of the ultimate completion of the work. Grading was commenced at several points on the line, and the work vigorously carried forward. The individual credit of the three gentlemen already named was sufficient to float the project, until by an arrangement with the Vermont Central company, the stock was taken, and the gentlemen relieved from the hazard they had incurred. The entire line was opened early in the summer of 1851. These roads are now operated by five trustees, viz: John Gregory SMITH, Lawrence BRAINERD, Joseph CLARK, Robert F. TAYLOR and Benjamin P. CHEENY.

      Passenger depot of brick, with general offices. General office building, 120 feet long, and 70 feet wide, 2 stories in height, and Mansard roof.

      Passenger depot, (proper,) length 350 feet, 87 feet in width, with four tracks running through it.

      Addition thereto, of same material and finish, 283 feet long and 27 feet wide, containing restaurant; waiting and baggage rooms; ticket, express and telegraph offices. The entire building covering a surface of about 46,000 square feet, or over one acre.

      Car Factory, of brick -- main building 200 feet long, and 70 feet wide; with two wings, each 200 feet long and 62 feet wide.
Machine, and Blacksmith shop:--main building, 200 feet long and 78 feet wide, with two wings each 200 fact long and 62 feet wide.

      Two Engine houses of brick; one 350 feet in length, the other 250 feet, each 62 feet in width, with capacity for 38 engines.

      Freight depot of wood, main building 232 feet in length and 30 feet in width; wing 120 fact long and 30 feet wide.

      Paint-shop of wood, 132 feet long and 50 feet wide. Passenger car-house 400 feet long and 29 feet wide.

      Average number of persons employed by the Rail toad, 1400 

      Average number employed In the R. R. shops-at St. Albans, 350

      Shipments from St. Albans station, during the year ending Dec. 31, 1868, of the following articles, viz: butter. 2,606,880 lbs; cheese, 948,276 lbs.; mineral water, 14,102 cases.

      Shipments of 1851, the first after opening of road: butter, 119,967 lbs; cheese, 550,258 lbs.

      Shipments of 1865, previous to the termination of the Reciprocity treaty: butter, 3,035,357 lbs; cheese. 1,174,261 lbs.

THE ST. ALBANS FREE LIBRARY

      The St. Albans Free Library, for this town, is mainly indebted to the late Henry J. HUNT, of Boston, once a resident of St. Albans, and son of the late Hon. Luther P. HUNT, He bequeathed by his last will and testament, to the town of St. Albans, the sum of $1000 for the establishment of a public library, provided an equal sum should be raised, for the same purpose by the people of the town. Mr. HUNT died Oct. 4, 1861. His executor, the condition having been complied with, paid over the amount of the bequest to the selectmen, and the neater part of the entire sum of $2,000.00 has been expended in the purchase of books. These number about 1200, and their use is free to all inhabitants of the town, under the customary restrictions and regulations

      The citizens of St. Albans owe a debt of gratitude to Mr. HUNT, for his very liberal bequest in making provisions for the nucleus of an institution which will add greatly to the credit and respectability of the town, as well as to the memory of the donor. Perhaps there is no way in which such a sum could be more successfully employed to memorize the name of the donor, and give a respectable character to the town in which he was educated, than has been done by Mr. HUNT in his last will. The present librarian is Mr. Amos M. WARDWELL.

NEWSPAPERS

      In the year 1807, Rufus ALLEN opened a printing office in St. Albans, and commenced the publication for about a year, of a small sheet which he called the "St. Albans Adviser." The enterprise did not succeed, and the paper was suspended. In May, 1809, the “Champlain Reporter" was issued from the office of Ambrose WILLARD, "in the new brick store on the S. W. corner of court-house square." This sheet measured 24 by 19 inches; was roughly printed on coarse, dingy paper; and, a copy now before the writer, compares very unfavorably with the newspapers of the present time. It was edited, however, with considerable ability, by Abner MORTON, a lawyer of some eminence, and a leading politician of the Federal party. He was elected representative to the general assembly, from St. Albans, and to other offices of trust, among which was that of judge of probate for the county. He removed to Michigan many years ago, and died there in September, 1863, aged 90 years. The paper was continued until the spring of 1811, when it was discontinued for want of patronage. The county of Franklin for the next 12 years, was unsupplied with a paper of its own. The Burlington and Middlebury papers, during that time, were those mostly relied upon for information by the people. In the winter of 1823 an energetic movement for the establishment of a newspaper in St. Albans was made, and Col. Jeduthan SPOONER who had commenced the publication of "The Repository" at Burlington, Sept, 2, 1821, was invited by the citizens to remove his paper to St, Albans. After a visit to the town, and a conference with the leading businessmen, he decided to comply with the request, and in May, 1823, the publication of "The Repository" was commenced in St. Albans. The paper started with a very large circulation, but as a large proportion of this was through the agency of post-riders, most of whom proved to be irresponsible men, the publication was less remunerative than it should have been. The Repository was one of the ablest papers of the State, and its old files furnish good reading, even now. The anti-masonic excitement operated against the paper; and its proprietor, having determined to emigrate to the west, closed its publication, April 26, 1836. He spent some time in Wisconsin in 1837, and removed his family thither in the year 1838. Here he remained on a most beautiful and productive farm in the township of Sugar Creek, until the year 1854, when he sold his property and removed to Waterville in Iowa, where he purchased lands, and became interested in a flouring-mill and store. The death of an only son occasioned his selling his property at Waterville, and his removal to Waken, Iowa, in 1864, where be died suddenly, of heart-disease, March 9, 1867.

    "The Franklin Journal" was started as an Anti-masonic paper, May 1, 1833, and was edited a short time by Samuel N. SWEET. After this, it was conducted by Joseph H. BRAINERD until Dec. 7, 1837, when it was sold to Enoch B. WHITING, who changed the name to the "St. Albans Messenger." The publication of the paper under this name was commenced Dec. 14, 1837, and is continued under the proprietorship of Mr. WHITING to the present time. Mr. WHITING commenced the publication of the daily Messenger in 1863, and it is continued at this time.

    "The Vermont Republican," published by C. G. ELDRIDGE, was commenced July 16, 1839. Some time afterwards Mr. ELDRIDGE left, and D, A. DANFORTH became the editor and publisher. He continued to publish the paper until April, 1846, when it was suspended.

    "The Democrat," by M. F, WILSON, was started in August, 1852. In the spring of 1853, Darwin MOTT became the proprietor, and continued the paper for more than 2 years. The paper was then discontinued until August 1858, when it was revived by M. F. WILSON and George CHURCH, who continued the publication until the fall of 1861.

    "The Vermont Tribune" was commenced by SAMPSON & SOMERBY, Jan- 5, 1854. In September following Q. K. PANGBORN became the editor. The paper was discontinued in 1855.

    "The Transcript" was established in March, 1864, by Henry A. CUTLER. May 20, 1866, it became the property of Wilbur P. DAVIS, its present proprietor, Mr. CUTLER still being the printer. The publication of the Daily Transcript commenced May 13, 1868. This paper, as well as the Messenger, is a supporter of republican principles, and both have met with very fair success.

    "Le Protecteur Canadinne," a paper published in the French language, was commenced in May, 1869, and is edited by Rev. Q. DRUON and A. MOUSSETTE.

TOWN CLERKS

      Jonathan HOYT, 1788-'98; Seth POMEROY, 1799-1806; Francis DAVIS, 1807; Seth WETMORE, 1808,'09; Abijah STONE, 1810-13, '16, '27, '28; Abner HORTON, 1814, '15; Elihu L. JONES, 1825-'28 ; John GATES, jr., 1829-'35; William BRIDGES, 1836-’61; Cassius D. FARRAR, 1862.

REPRESENTATIVES.

      Nathan GREEN, 1806, '10; Asa FULLER, 1808, '21; Carter Hickok, 1809; Jonathan HOYT, 1811, '14; Abner HORTON, 1812, '15; Benjamin SWIFT, 1813, '25, '26; N. W. KINGMAN, 1816; J. K. SMEDLEY, 1817; None, 1818; Samuel BARLOW, 1819; Silas HATHAWAY, 1820; Stephen ROYCE, 1822, '23, '24; John SMITH, 1827-'38, except '34; Lawrence BRAINARD, 1834; Albert G. TARLETON, 1838; Stephen S. BROWN, 1839; Josiah NEWTON, 1840; Cornelius STILPHEN, 1841, '42; John GATES, jr., 1843; None, 1844; Orlando STEVENS, 1845; William BRIDGES, 1846, '47, '50, '51; Herman R. BEARDSLEY, 1848; Benj. B. NEWTON, 1849; Chauncey H. HAYDEN. 1852, '53; Theodore SMITH, 1854, '55; Hiram F. STEVENS, 1856, '57; Albert G. SOULE, 1858, '59; J. Gregory SMITH, 1860-'62; Worthington C. SMITH, 1863; Bradley BARLOW, 1864, '65; Charles WYMAN, 1866; E. F. PERKINS, 1867; George G, HUNT, 1868.

RELIGIOUS SOCIETIES AND CHURCHES

      There are in the village four churches, where the stranger who recognizes God, and desires -to attend upon his worship, is always welcome. The early history of St. Albans is marked by frequent movements of the town in its corporate capacity, to provide for the religious instruction of the people, by tax upon the grand list.

      The population, which was but 256 in 1790, and 901 in 1800, were, like the pioneers of all new countries, busily engaged in opening and clearing land from which to obtain a subsistence. Once or twice in the year, some missionary penetrated those wilds, and preached to such as could be assembled. The first minister, who came to remain any time, was the Rev. Ebenezer HIBBARD, in the year 1794. He was here more than 2 years, teaching a school through the week, and preaching in private houses on the Sabbath. He was a Congregational minister of very respectable standing, and the settlers generally attended his meetings.

      The means of conveyance at that time were extremely limited. Those who lived remote from the place of worship made use of the ox-sled. Around the house, where the services were holden, were gathered-not the convenient or elegant vehicles which we see in front of our churches upon the Sabbath now. Teams of quiet and demure looking oxen, attached to sleds-each with its cushion of hay arranged for the comfort of its passengers, stood ranged around, gravely awaiting the time for "meeting to be out." They came from all quarters of the town. Mr. John H- BURTON, at that time an athletic young man, living with his brother, Mr. Nathaniel BURTON, at the Bay, was particularly attentive to the meetings, and would drive up Sabbath after Sabbath, a superb ox-team, with a full freight of women and children.

      After this, Mr. Zephaniah ROSS, an illiterate but well-meaning man, who lived somewhat like a hermit near the summit of Bellevieu, attempted to collect the people together for religious worship on the Sabbath. He held meetings through the summer months in the Court House, but the number of men and boys engaged in playing ball upon the green usually exceeded that of his congregation. 

      In the year 1802, the Rev. Joel FOSTER came, and remained for sometime, preaching to the people upon the Sabbath, and performing the duties appertaining to a Christian minister. He became quite popular with all classes, and on the 9th of May, 1803, it was voted in town-meeting, to give him a call to settle as a minister of the gospel, on-a salary of $500 per annum, to be raised by a tax upon the grand list. He responded to this in a very neat and appropriate letter, which is spread upon the record-book of the town. The matter was dropped, and no settlement perfected.

THE CONGREGATIONAL CHURCH

      The Congregational Church was organized Jan. 2, 1803, and consisted of the following persons, viz: Samuel SMITH, Patience SMITH, Paul BRIGHAM, Fanny BRIGHAM. Antipas BRIGHAM, John HASTINGS, Samuel SUMNER, Lucy FARRAR and Noah RIPLEY.

      The first pastor, the Rev. Jonathan NYE, was ordained March 6, 1805- He was but 22 years of age, but maintained great dignity and propriety of deportment, and was a preacher of considerable ability. He resigned his pastorate in 1809. Feb. 11, 1810, a call was extended to Rev. Daniel HASKEL to become the pastor, which was declined-.Rev. Mr. HAZEN was next engaged to preach 6 months, and in December Rev. William DUNLAP was engaged. March 5, 1811, the church invited him to settle with them as their pastor; but acting upon the advice of his presbytery in the State of New Jersey, the call was declined.

      In Nov., 1811, the Rev. Willard PRESTON, a young licentiate, came to Milton on a visit to a sister, and was engaged by the Society to preach six Sabbaths. His very first sermons produced a very favorable impression upon all who heard them, and at the end of the time for which ho was engaged, he was unanimously invited by the church and society to become their pastor and spiritual teacher. He accepted the invitation in a letter which stands upon the record-book of the church, and which is a model for all similar communications. The ordination exercises took place Jan. 8, 1812.

      Mr. PRESTON labored with success for 3 years, when his health became much impaired- This he attributed to the severity of our northern winters, and became at last fully of the opinion that he would not survive another. He was dismissed Aug. 2, 1815. 

      The Rev. Benjamin WOOSTER, of Fairfield, spent a portion of his time for several months with the church, during which an extensive revival was enjoyed, and nearly 100 added to the membership.

      Rev. Henry P. STRONG was Installed pastor, Jan. 22, 1817, and dismissed Oct- 3, 1821. He was a preacher of great excellence and ability, and after leaving St. Albans was settled over the Presbyterian church at Phelps, N. Y., at which place he died. 

      Rev. Worthington SMITH commenced preaching in August, 1822, received a call to settle as pastor- Feb. 7, 1823, and was ordained the 4th of June following. The church had suffered considerably from divisions during the pastorate of Mr. STRONG, but came together as a unit upon Mr. SMITH. A revival of some interest occurred during the winter of 1825 and '26, and a number of influential and promising young people were added to the church. In the summer of 1831, a still greater interest prevailed, and the church received large accessions to its membership. Additions were made throughout the whole course of the ministry of Dr. SMITH, amounting in the aggregate to 145 by profession and 106 by letter. On receiving the appointment of President of the University of Vermont, he resigned his pastorate, and was dismissed Dec. 11, 1849.

      Rev. Ebenezer CUTLER, the fifth pastor, was ordained March 6, 1850, and on receiving a call to the Union Congregational church in the city of Worcester, Mass, resigned his pastorate and was dismissed July 10, 1855.

      Rev. David DOBIE, who had in consequence of impaired health closed a highly successful ministry at Plattsburgh, N. Y., was the next pastor. After a partial recovery, as he thought, he preached with much acceptance here for 8 weeks, and was installed Oct. 1, 1856, The Sabbath following he preached with great fervency and power, on the relative duties of pastor and people, and on the Wednesday succeeding, suffered a severe hemorrhage of the lungs. Other discharges followed, and his earnest Christian life was brought to a close, Feb. 18, 1857. He was the author of a book entitled "A key to the Bible."

      The seventh pastor was the Rev. J. Eames RANKIN, who was installed June 24, 1857. During the winter following, an extensive revival was enjoyed by the church; and during the ministry of Mr. RANKLE, 72 by profession, and 48 by letters, were received as members. He received and accepted a call to the Appleton street Congregational church of Lowell, Mass., and was dismissed Aug, 7, 1862.

      The next pastor was Rev. John Q. BITTINGER, who was installed Dec. 29, 1864. His health failed during the summer following; but be so far recovered as to be able to preach once on the sabbath while seated in a chair, and after a  time, to go through with two services. Having no hope of recovery while the duties of a large parish rested upon him, he resigned his pastorate, and was dismissed Sept. 4, 1867.

      Rev. Herman C. RIGGS was engaged to preach early in Dec., 1867, to the first of April following. A revival commenced shortly after the week of prayer in Jan., 1868, and continued through the Winter and Spring. Rev. Mr. RIGGS was called to the pastorate April 4th with the understanding that the church would not press him for an immediate answer. He commenced his labors again Nov. 1st, and was installed Feb. 25, 1869, and is now the pastor.

METHODISM IN ST. ALBANS.
BY REV. J. D. LUCE.

      During the year 1799, the Essex circuit, New York Conference, was formed, and reported at the succeeding annual conference, held in New York, June 19, 1799, a member, ship of 110- At that time the Essex circuit comprised the whole territory now included in the St. Albans district, with the exception of Grand Isle county; and also extended beyond the Missisquoi bay into Canada. At the conference of June 1790, the eccentric Lorenzo DOW was appointed to the Essex circuit. The quarterly conference records show that Nehemiah SABINE was his colleague. During this conference year, at the second quarterly meeting, a collection is reported from St. Albans of forty-two cents, indicating that during the year St. Albans was included in the plan of the circuit, being represented in the quarterly conference. Between the second and third quarterly meetings, DOW left the circuit to prosecute his visionary mission in Ireland; and Elijah HEDDING, who had but recently been converted and licensed as an exhorter, was sent by the presiding elder to fill the vacancy. HEDDING received for his services, according to the record, about $13. Peter VAN NESS and Nehemiah SABINE travelled the circuit, during the conference year 1800-'01. September 21, 1800, Jesse LEE, the great apostle of New England Methodism, on his way from Canada to New York, preached at the house of Azel CHURCH, which still stands about 1 mile from the village green, on the road leading to Highgate. The house is now occupied by H. P. SEYMOUR. The text for the occasion was Titus 2. 12. In his journal, referring to the occasion, he says "I had a sweet time in preaching to the strange people, and they were remarkably attentive, and heard as though it was for their lives. Then bro. VAN NESS exhorted with some life, we had a crowded house. "The church records show that on the next day, September 22, the Rev. Jesse LEE baptized Mary, daughter of Richard and Mary WHITEMORE, of this place. Mary WHITEMORE, the child who was baptized, was late the wife of Amos CLARKE.

      At the Annual Conference held in New York, June, 1801, the name of this circuit was changed from Essex to Fletcher, and James COLEMAN and Laben CLARKE were appointed to the circuit. During this year a class was formed on St. Albans Point, by Laben CLARKE. The circumstances as related by him were as follows:

      Until the year 1809, Methodism was mostly confined to the Point; but their peculiarity of worship and earnestness brought them into notice with the people on this side of the Bay. Among the first to go from this side to attend methodist meetings on the Point, was Mr. Nathan GREEN. He was prepossessed in their favor by hearing a sermon preached by a Methodist minister at the house of David NICHOLS, which was the first Methodist sermon preached in town- When he returned home from the meeting he remarked to his wife; "Now I know what I am -- I am a Methodist; that man preached just what I believe." I think the first time he attended meeting on the Point he was converted; and, very soon after, with his wife joined the class. He was appointed class-leader, and formed a class in his neighborhood near Georgia Bay, which for some time after was a preaching-place. The appointment was afterward removed to Job CONGERS, which for many years was the itinerant's home and chapel. The meeting was holden in the barn during the summer, and in the house in the winter. The house is still standing about 1 mile west of the village, and owned by Philip W. DODOS. Many still living remember that old battle-ground of Methodism in St. Albans.

      At a quarterly meeting held in Stowe, Sept. 28 and 29, 1811, Nathan GREEN and J. F. CHAMBERLAIN received license to preach. The former whose memory is intimately linked with the early history of St. Albans Methodism, has gone to his rest.

      John B. STRATTON traveled this circuit in 1812, it being the second-year of his travelling ministry. About this time one of the large rooms on the lower floor of the old academy-building was fitted up by the Methodist society for preaching and prayer-meeting. The quarterly meetings were held in the court house, which, at other times, was occupied by the Congregational society for sabbath worship.

      At the conference of 1813, St. Albans gave its name to the circuit. Jacob BEEMAN and Almond DUNBAR were the circuit preachers.

      During the fall of 1815, a camp-meeting was held between St. Albans village and the Bay, under the supervision of Henry STEAD, presiding Elder, and Almond DUNBAR, preacher in charge-the result of which was a general awakening throughout the town. As a fruit of this awakening the Methodist society received 75 on probation. At the succeeding quarterly conference, held September 14, 1815, the official board voted to purchase land on St. Albans street, on which to build a meeting-house. On the 30th of the same month, 7 trustees were elected by the society to purchase the ground and superintend the building or said meeting-house. The land where the church now stands was then purchased, and preparations made for the erection of the house. It was not completed, however, until about 1820 or '21.

      In 1815 the St. Albans circuit was divided, and the Stowe circuit formed of the eastern part. St.-Albans circuit at that time included the towns of St. Albans, Swanton, Highgate, Sheldon. Westford, 'Milton, Georgia, Colchester, and, I think, several adjacent towns; but can speak positively of the above only.

      David NICHOLS lived in a log-house, a few rods north of the gate of the old cemetery. His wife was a devoted Methodist, and the preachers made this their stopping-place when in town. Mr. Daniel RYAN, a wealthy merchant, seemed to cherish a particular antipathy to the ministers, and threatened to horse-whip them, if they continued their visits. He was a large, powerful man, and, although by no means quarrelsome, his ill-will was not to be desired. On a certain evening, a little congregation had assembled in the humble cabin of Mr. NICHOLS to hear DOW preach, when Mr. RYAN came in and insulted him by wringing his nose. The men present did not interfere; but Mrs. NICHOLS and a grown up daughter, each took an arm of Mr. RYAN, and he allowed himself to be led out of the house.

      The Methodist church in St. Albans was not only the first church built in town, but the first Methodist church built on what is now comprised by the St. Albans district. The methodist church at Waterbury Centre, and the old chapel at Highgate, were built immediately after. In the year 1824 the St. Albans circuit was again dismembered by the formation of Sheldon charge. In 1828 the Highgate circuit was severed from the St. Albans circuit; and again, in 1830, Milton circuit was formed from the St. Albans. In 1832, the Fairfield circuit was formed, in part from 'Sheldon, and part from St. Albans. From this date until 1844, St. Albans was a station. In 1844, the St. Albans station was united with the Highgate circuit, which union existed only one year. B. M. HALL was the preacher in charge of St. Albans, and John LEAGE of Highgate. From this until 1853, St. Albans was returned as a station and served respectively by William M. CHIPP, Orren GREGG, Peter R. STINER and C. F. BURDICK, who each remained 2 years on the charge. In 1853 the circuit was again united to the Highgate circuit, employing W. A. MILLER, H. WARNER and A. CARROLL, as circuit preachers, 1854, St. Albans was returned as a station, with N. G. AXTELL as preacher in charge. 1855, M. WITHERELL and Simeon GARDNER were appointed to this charge, the former serving the village society, the latter the society formed at the Bay.

      The following year the Bay society became a distinct organization; thus confining the limits of St. Albans charge to the village and immediate vicinity; since which the following preachers have been respectively appointed to the charge: A. WITHERSPOON, M. WHITE, V. M. SIMONS and I. LUCE.

      The Church edifice erected in 1820 has passed through two remodelings, and is the same building in which we now worship. The first design was according to the old style of church architecture, with high box pulpit and galleries on three sides. The attic was afterwards finished off into prayer and class rooms. In 1854 the church edifice was remodeled into the style in which we now behold it. Until the year 1828, this was the only church edifice in town. Rev. Dr. SMITH, for 16 years a pastor of the Congregational society in this village, was ordained in this building June 4, 1823, and was probably the only person ever ordained in this church edifice.

PROT. EPISCOPAL CHURCH IN ST. ALBANS.
Taken mainly from a Historical Discourse by
the Rev. Charles Fay, D. D.
BY REV. J. L. BLISS.

      As early as the year 1812 there were residing in St. Albans, a few Episcopal families. Five persons (females) of these families were, at that time, communicants; but no religions privileges were enjoyed by them, in this place, till the beginning of the year 1816, at which time the Rev. Stephen BEACH, then a missionary sent to officiate in this county, first visited St. Albans, and performed the service of the church, and preached in the court-house. The preaching in the court-house was by invitation from the Congregational society, who occupied the house exclusively. That society having the preceding summer dismissed their minister, the Rev Mr. PRESTON invited Mr. BEACH to perform the service of the church, and to preach in that building when it was his turn to officiate in St. Albans. This invitation was accepted; and, for several succeeding appointments, the members of the Episcopal church united with those of the Congregational society. But this arrangement soon became unsatisfactory to the Congregationalists, and the Episcopalians withdrew and sought another place of worship. Until the following spring Mr. BEACH continued to preach every fifth Sunday gratuitously; when the sum of $80.00 was raised by subscription to compensate him for his services, the same proportion of time for the year then ensuing; and, August 26th the numbers of those who were disposed to favor the organization of a parish having become somewhat increased, the following compact was made and subscribed:

      Sometime in the month of February this year, several of the members of the church, being anxious for a more constant attendance on and enjoyment of the worship of the church, formed a resolution to meet every Sunday; and, when there was no clergyman present, that the service should he performed and a sermon read, by a lay member. The first of these meetings was held at the house of Mr. Ashbel SMITH, where about 12 members of the church, piously disposed, were assembled. This little number felt most deeply their destitute condition, and earnestly implored the great Head of the church for his blessing upon their infant exertions. These meetings continued every Sunday through the winter, principally at Mr. SMITH's in the day time, and, in the evening, prayer-meetings were held at Mr. FERRIS'. Although the church was much spoken against by those who were not of her communion, she was not without her due proportion of increase.

      In the spring of 1818 the number of communicants was 15. Services on Sundays were now held principally in an upper room in the academy; and although the number that usually attended was small, the prospects, on the whole, were rather encouraging. The affairs of the parish were now in a settled condition, apparently, and nothing seemed to obstruct a gradual increase of its members.

      But things were not to continue long in this situation. A few years of uninterrupted quietness passed swiftly away. Unhappily, in the summer of 1821, difficulties which arose in connection with the Rev. Mr. BEACH, who had been settled in the fall of 1818, rector of the church in Fairfield, and had also performed clerical duties in Sheldon and in this place, checked the onward movement. Mr. BEACH, in the Spring of 1822, voluntarily suspended himself from the exercise of his ministry until the troubles into which he had fallen should be settled. The parish, of course, became destitute of the services of any clergyman; and, at a time, too, when it was laboring under special embarrassments. But the Rev. Jordan GRAY, a very pious and devoted minister in Berkshire, visited the parish several times during this summer, and proved to them a comforter in the midst of their afflictions.

      In the winter following Mr. BEACH removed from this part of the State, and the Rev Mr. GRAY was soon after drowned. In the death of Mr. GRAY, the church in this vicinity lost a zealous and able advocate of the Church, and a pious, consistent and affectionate instructor in the way of righteousness.

      Late in the fall of 1822 the Rev. Elijah BRAINERD, who had been preaching to the congregational society in St. Albans, became an Episcopalian, and received deacon's orders in the church, and returned to St. Albans to officiate ass minister. Mr. BRAINERD remained in this vicinity about 9 months, during which time about half of his services were devoted to this parish.

      In September, 1823, the parish was again without a clergyman; but in November following it was visited by the Rev. Nathan B. BURGESS, from the diocese of Connecticut, who continued in this place, and in the neighborhood, something over half a year.

      During this period -- March 4, 1824-a subscription-paper was put in circulation for the purpose of obtaining means to erect a suitable building for public worship. This paper was very favorably received by those to whom it was presented, and their liberal donations testified, their willingness to promote the object proposed.

      Sometime in the month of June Mr. BURGESS left St. Albans to return to Connecticut; and in the month of August the parish was visited by the Rev. Joseph S. COVELL, whose services were soon engaged for a year, to be employed three-fourths of the time in this place, and the remainder in Swanton. But it was afterwards found necessary to alter this arrangement, so that but one half of his services were appropriated to St. Albans. The labors and example of this man were useful in an eminent degree, and the prospects of the church seemed to brighten under his ministry. The congregation at this time occupied a lower room in the academy, which had been rented in the spring of 1822, and fitted up in a manner suitable and convenient for their use.

      About the first of October, 1821, the ground was purchased on which the church-edifice was to be erected; and the work soon after was commenced, and progressed considerably before the close of the season.

      June 22, 1825, the convention of the Episcopal church in this State was holden in St. Albans, and October 16th, the building which had been commenced the year before, being finished and ready for use, was consecrated by the Rt. Rev. Bishop GRISWOLD, in the presence of a large concourse of people who had assembled to witness the solemn and interesting ceremony. Here commenced a new era for the parish. Many of its members had labored zealously, and with a single view to the object now attained, for the 10 years past, and they now saw with joy the accomplishment of their wishes.

      About Dec. 1, 1825, the Rev. Mr. COVELL, being in a low state of health, left St. Albans, and the pariah was without clerical services, with the exception of a visit at Christmas from the Rev. Louis MCDONALD, of Middlebury, 'till May, 1826. Up to this date there are recorded 28 baptisms, and 20 confirmations.

      In May, 1826, the Rev. Sylvester NASH visited St. Albans, and entered into an engagement with the parish; and, in July following, removed his family, and entered upon the duties of rector. Mr. NASH was connected with the parish 7 years, and, by his faithful labors and judicious management of parochial affairs, a steady advancement was made in numbers and strength. He possessed a firm hold upon the affections of his people and they were willingly guided by his counsel, and animated by his piety in the path of Christian duty. During Mr. NASH's official term, 30 persons were confirmed, and 57 communicants were added.

      Until the election of the Rev. George ALLEN as rector, the church was supplied with services for only part of the time; the Rev. Mr. HARD, Mr. MCBURNEY and others officiating occasionally; and for 1 year the Rev. Mr. SABINE, deacon, officiating here every other Sunday.

      In the latter part of the year 1834 Mr. ALLEN entered upon his duties as rector, and remained hereabout 3 years. He was an amiable, scholarly man, and, in a quiet, unobtrusive manner, conducted the affairs of the parish to the satisfaction of the sincere friends of the church. During Mr. ALLEN's rectorship a gentleman of the parish privately presented $100 for the purchase of the silver communion-service, now in use, to which the family of the same gentleman has recently added another piece.

      In January, 1838, Rev. Wm. Henry HOYT became the rector of the parish. Mr. HOYT brought to the work a thorough education, excellent talents, varied accomplishments, and an unspotted reputation for piety and ministerial devotedness, Possessing ample means, he was ever foremost in whatever could promote the interests of the church, and objector of benevolence. During his rectorship the church-building was remodeled and improved at an expense of $2,000 -- a fine bell was placed in the tower -- the lot of ground around the church was purchased and enclosed. The organ now in the church was the gift of Mr. HOYT, at a cost of $1200. Every thing was in a high degree of prosperity, so long as Mr. HOYT continued faithful to the doctrines and usage's of the church. Unhappily, however, toward the latter part of his rectorship he began to manifest those tendencies which ultimately led him to unite with the Church of Rome. In January, 1846, resigned his parochial charge into the hands of the Rev. Josiah PERY. During the rectorship of Mr. HOYT, 62 persons were confirmed, and 88 communicants added.

      The Rev. Mr. PERY continued his services into the second year, and then resigned his charge. While he was rector, 12 persons were confirmed, and 16 communicants added.

      In August, 1848, the Rev. Charles FAY assumed the rectorship. He remained in charge of the parish for the long period of 15 years. A gentleman of scholarship, refinement and high social culture, he possessed unusual gentleness and kindness of feeling. In his thoughtfulness and sympathy for the poor he was remarkable. Though more or less interrupted, during a large share of the time, by duties connected with a school, the parish developed so much under his care, that the number of communicants increased, during his rectorship, from 85 to 172, and 143 persons were confirmed.

      In April, 1860, the foundations of a new -stone church were laid; and, July 25th, the beautiful structure was consecrated to the service of Almighty God, by the Rt. Rev. J. H. HOPKINS, Bishop of the diocese. The cost of the church .when completed was $14,000.

      In April, 1863, the Rev. J. Isham BLISS became associated with Dr. FAY in the rectorship. Aug. 11th of the same year, Dr. FAY .resigned his connection with the parish, and Mr. BLISS took the sole charge, which he continues to retain up to the present date, (April, 1869.) During his rectorship the church has .been upholstered and carpeted, and some slight .alterations made in the interior. Recently a lot of land has been purchased .near the church for $2,300, with the purpose of erecting thereon a Sunday-school chapel and rectory. The parish is now in a vigorous and prosperous condition. There are 142 families and 207 communicants connected with it -- 158 having been baptized, and 96, confirmed, during the present rectorship.

CATHOLIC CHURCH IN ST. ALBANS
By MRS. B. H. SMALLEY

      As early as the year 1825, there were no Roman Catholics in St. Albans, with the exception of a few scattered descendants of French Catholics, who were visited at intervals by French priests from Canada. When Rev. J. O. CALLAGHAN came as a missionary to Vermont, and established his residence at Burlington, in 1830, he found a few families of Irish and Canadian Catholics in St. Albans and vicinity, to whom he ministered at stated intervals until Rev. Wm. IVERS undertook the charge sometime in 1841. At this period the numbers of those professing this faith had increased to such an extent, through immigration from Ireland and Canada, that the congregation assembling at St. Albans, and gathered partly from the neighboring towns, amounted to 1000; while there were several other congregations, more or less numerous, in different parts of Franklin County, for whose wants the most diligent ministrations of one missionary were scarcely adequate. In 1842 an effort was made, under the suggestion of Mr. IVERS, to purchase land and build a church in some central location in, or near the village of St. Albans, for the accommodation of that rapidly increasing congregation. The means of the people were found to be wholly inadequate, however, to the accomplishment of that undertaking, and it was abandoned. Not long after that time Mr. IVERS left, and this mission was again dependant upon the occasional visits of Rev. Father O'CALLAGHAN, whose faithful services in Vermont have caused his memory to be held in veneration by every Catholic within her borders.

      In July, 1846, Mr. Wm. H. HOYT and his family embraced the Catholic faith. He had been for some years the Protestant Episcopal clergyman of St. Albans and was very much respected and beloved.

      In June, 1847, Rev. George A. HAMILTON came to St. Albans and remained in charge of the Catholic congregation there until January, 1850, when he was removed to Milford, Mass, and subsequently to Charlestown, Mass., where he has since erected, on the summit of Bunker Hill, one of the finest church edifices in hew England. He was a native of Missouri, and received his theological education at Rome, where he passed some years in the prosecution of his studies. During the period of his residence at St. Albans, his flock was largely increased by the immigration of many from other parts of the State, and from foreign lands, and by the conversion of a number of Protestants to the Catholic faith; among whom may be mentioned, the late G. G. SMITH and his family; Hon. L. B. HUNT, with his first wife, and, at a later period, his second wife, with her daughter; B. H. SMALLEY, Esq., a well known lawyer of Franklin County, with his sister, Miss Laura P. SMALLEY, and his whole family, as well as his mother-in-law, Mrs. Cynthia PENNIMAN, widow of the late Dr. Jabez PENNIMAN, of Colchester, and whose first husband was E. MARVIN, son of Dr. Ebenezer MARVIN, of Franklin.

      In May, 1848, Rev. Henry LEUNON, (then a recent graduate of All-Hallows College, near Dublin, Ireland, and but just ordained to the priesthood, came to St. Albans and remained a few months, assisting Mr. HAMILTON. The climate of Vermont proving prejudicial to his health, he returned to Boston, and was soon after stationed at Newburyport, Mass., where his labors have been eminently successful. He was a young clergyman of extraordinary acquirements and eloquence.

      In 1848, a lot of land, with a dwelling-house, barn and orchard upon it, was procured for the Catholics of St. Albans as a site for the church edifice, which they had in contemplation to erect. The dwelling-house stood where the church is now located; it was removed to the present location of the priest's residence, and fitted up to serve-as a temporary church, while the new one was in the course of erection, and afterwards changed to a dwelling-house again, after which time it was occupied as the residence of the priest, until the present building was erected in its stead. The corner-stone of the proposed new church was laid in August, 1849, by Bishop MOCLOSKY then of Albany N. Y. now Archbishop of New York.

      In January 1850, Rev. Mr. HAMILTON left Vermont, and was succeeded by Rev. T. SHAHAN, who had been admitted to the priesthood but a short time previously, and who left in August of the same year, Rev. E. MCGOWAN taking his place at St. Albans.

      In 1853, Vermont was taken from the Diocese of Boston, and erected into a separate See, under the title of the "Diocese of Burlington", and Rt. Rev. L. DEGOESBRIAND was appointed to its Bishopric.

      In 1855, Mr. MCGOWAN left the diocese, and Rev. T. RIORDAN was placed in charge of St Albans. His ordination took place in Cleveland, Ohio, the previous year, and he was the first priest who was ordained expressly for the service of the new diocese of Burlington. In the same year, (1855) Rev. S. DANIELOU came from France to Vermont. He was a young priest, and was appointed to take charge of the French portion of the congregation at St. Albans. In 1856, Mr. DANIELOU was removed, and Rev. F. CLAVIER sent in his place. In the spring of 1858, Mr. RIORDAN was transferred to the pastoral charge of Fairfield, and Mr. CLAVIER succeeded him as pastor of the whole congregation at St. Albans. While he was at St. Albans the church-edifice in that place was completed. It is a very large building, the plan is a fine one, and the work of construction and completion has been very thoroughly accomplished, with the exception of the alter, which is not yet completed. Although it was not too large for the wants of the congregation of St. Albans, they were not able to finish the inside for some yearn, In the summer of 1863, the work was resumed which had been so long suspended, on account of limited means, and the severe pressure of many unfavorable circumstances from without, which had operated to discourage and retard them in the work. In the spring of 1864, it was brought to its present, stage of completion. In August, 1864, the edifice was solemnly dedicated by the Bishop of Burlington, assisted by the Bishop of Hartford, and a great number of priests. The Rt. Rev. Bishop MCFARLAND of Hartford, delivered a very eloquent discourse upon the occasion. One of the best choirs in Boston, accompanied by Mr. WILCOX, of that city, as organist, performed the music of the sacred offices appropriate to the ceremonial, in the most effective manner.

      In the latter part of the year 1865, Very Rev. Z. DRUON took the place of Rev. F. CLAVIER, as pastor of St. Albans.

      As to the numbers of this congregation, it is extremely difficult to give any certain report. Owing to the migratory habits of some of the French Canadians, a portion of that part of the congregation is transient and shifting, and the statistical records consequently vary more or lees from year to year. The past 20 years have, however, witnessed a constant and surprising increase in the number of Catholics belonging to this place. So great indeed has this accession been, that Mr. DRUON found it necessary, soon after his arrival, to divide the congregation, and celebrate Mass on Sundays for the French by themselves, and for the English-speaking portion by themselves, in order to furnish seats for the whole within the church. It is now in contemplation to erect a church for the French congregation of this village, and this will probably be accomplished within a few years. A large proportion of the Catholic congregation which assembles in this place, is composed of young people, (descendants of foreign Catholics,) who ,were born and brought up on the soil, and who will compare very favorably with any class descended from Americans, for native intelligence, education, industry, morality, and piety; while in physical power and endurance, they are greatly superior. The bitter prejudices, created and fostered by the rancorous partisans of the most un-American of all our parties, which styled itself par excellence, the American party, have been proved to be cruelly unjust, end the experience of the country during the past war has abundantly demonstrated that the foreign Catholic population, and their descendants, so far from forming a dangerous element in our society, are in fact among its best and most reliable safeguards. Instructed by a clergy who abstain from ell interference in political matters, except to admonish their people diligently of their duty to be subject to their rulers in all obedience; taught by the bitter experiences of oppression abroad, the value of free and liberal institutions here, and unbiased by the temptations of ambition, -- which unfortunately lure too many of our fellow-citizens from the paths of rectitude and duty, in quest of office, they are not to be outdone by any class in the practice of the social end domestic virtues, or in the exercise of true patriotism.

BAPTIST CHURCH
BY REV. WM. G. WALKER 

      For several years previous to the organization of the Baptist church, there had been a number of Baptist families resident in town. The most of them were accustomed to worship with the Congregational society, by whom they were held in high esteem. In the latter part of the year 1865, Rev. J. F. BIGELOW, D.D., came into town, and collecting the Baptist members together, organized a Baptist church. On Dec. 17, 1865, the church met in Academy Hall for worship, when Dr. BIGELOW preached to them the first independent Baptist sermon ever preached in town.

      The church was organized with 26 members, and elected as their first officers, Rev. J. F. BIGELOW, pastor; D. M. WALKER and Marshall MASON, deacons; L. J. SWETT, clerk; S. S. ROBINSON, treasurer. The church enjoyed the services of Dr. BIGELOW till May, 1867, when he left for another field of labor. Dr. BIGELOW was an able preacher, and was held in high esteem by the several denominations. From the time that Dr. B. left, the church was without a pastor till November, 1868. During this interval, the church sustained the regular services of the church, with preaching every Sabbath.

      Nov. 15, 1868, Rev. Wm. G. WALKER, of New York, a recent graduate of Hamilton Theological Seminary, accepted the call of the church, and began his labors with them. Jan. 27, 1869, a council was convened, by which he was publicly ordained and installed as pastor. Since he began his labors the church has received several additions; the congregation, and Sabbath-school have nearly doubled, and everything is in a flourishing condition. The church has organized and sustains a fine mission S. School at the Western Reserve. The church at present worships in the court-house, but intends to build in a few months.

MAJOR ABIOS MORILL, 
BY MISS H. A. BLAISDELL

      Major MORILL, in 1793, with his wife, whose maiden name was Peggy Day, 2 daughters and 4 sons, moved from Epsom, N. H., to St Albans. His daughter Mary, wife of Capt. John GILMAN, settled at the village, and Hannah, wife of James Brackett, at the Bay. They were intelligent, worthy helpmates, -- meaning something more then helpless, expensive weights, when the loom and spinning-wheel, were the fashionable instruments of music. The names of the sons were Theophilus, Amos, William and Jeremiah. The last lived and died at St. Albans Point, while thy others went to different parts of the country, where they settled, lived end died. Major MORILL bought quite a tract of land for their benefit, some of which is still retained in the hands of the heirs, having previously admired the location when on his way to Canada, in Gen. Sullivan's army. He served in the Revolutionary war with the rank of Major. 

      Unfortunately his papers, which might probably have furnished material for history, have been destroyed One incident is related of him which illustrates something of his character: Once being pursued by the Indians, who told him to stop, or they would cut him into inch pieces, he replied, "You will have to catch me first," and putting spurs to his horse leaped over a wall beyond their reach. Before leaving Canada he had the small-pox, when they considered him so near death, they held a consultation to know what it was best to do with him. They finally said he was a good officer, and they would take him along, and if he died they could easily put him overboard. They took him along, and he recovered, He built a substantial stone-house at the Bay where he lived, which is owned and occupied now by Nelson BUCK. He buried his wife September, 1800, and died at St. Albans village, in January, 1810.

CAPT. JOHN GILMAN.
BY MISS H. A. BLAISDELL

      Capt. GILMAN, in 1793, with his wife and young daughter, accompanied his father-in-law, Major MORILL, from Epsom, N. H., to St. Albans. Margaret MORILL was his second wife, by whom he had one son. He had had 3 daughters and 3 sons by a previous marriage. Capt. GILMAN was appointed to the militia before 1812. He was honest, industrious, frugal, temperate and religious. In his house the needy and the stranger found a home. He was a well-to-do farmer, and also carried on blacksmithing for some time. In politics he was a Democrat of the old school.

      He built a large house, which took several days to raise, and the settlers came from the adjoining towns to assist. This horse, finely situated on the north of Main street, is now occupied by the third generation of the family -- the BLAISDELLs, endeared by association, and where 3 heads of the family breathed their last, Major MORILL, Capt. John GILMAN, and J. M. BLAISDELL. Capt. John GILMAN died Aug. 31, 1845, in his 76th year.

JONATHAN M. BLAISDELL. 
BY MISS. H. A. BLAISDELL

      Jonathan M., son of Harvey and Elizabeth BLAISDELL, was born March 30, 1789, in London, N. H., being the 11th child of a family of 13. His father was a farmer, in comfortable circumstances, but he, possessing a mechanical turn of mind, learned the carpenter and joiner's trade, and having bought a year of his time, came to St. Albans at the age of 20, in company with a friend, Mr. Smith MORILL, and was soon engaged in building houses. He was occupied in the lumbering business 1 year, which, owing to losses, did not prove lucrative. He was a volunteer in 1812, and went to Plattsburg, and being anxious, with some others, to cross the sand-bar to the island, attempted to do so before the moon was up and came near being drowned.

      At the age of 33 years, he married Margaret GILMAN, youngest daughter of Capt. John GILMAN, he built several houses for himself and to rent, but subsequently carried on the wheel-wright business and farming. In politics, he was an old-fashioned Democrat, when democracy meant opposition to slavery, and equality of rights. He always took a deep interest in the welfare of the country, and lived to see the rebellion crushed. His disposition was cheerful and social. He possessed a strong mind and will, and was a peaceable citizen, but when unjustly assailed could defend himself vigorously. His religious sentiments were liberal. He died of lung-fever, in his 77th year, leaving a widow, two daughters and two sons.

      We went down the next morning and waited for a sloop to take us across. About 2 o'clock, P.M.., the sloop arrived and took us over to Plattsburgh. This was Wednesday. We remained there 'in battle' till Sunday night. Sunday, the last day of the battle, the British forded the river against what is called Pike's old encampment, with their whole force, 13,000 strong. They forded the river, and advanced into the pine plains, where the Vermont and, New York volunteers were distant about 80 or 100 rods. The woods were full of Vermont and New York volunteers, every man fighting for himself, all on the Irishman's own hook, and we were so hard upon them that they were compelled to retreat, and we pursued them like a band of blood-hounds back to the river, their dead and wounded scattered along the way. In crossing the river they lost many guns and some of the men floated down stream, -- retreating up the river, the enemy were soon, however, out of our sight. That night they retreated back to Canada, leaving a good many deserters in the village of Plattsburgh. On their camp-ground their supplies were many of them left. On Sunday, the winding up battle-day, about 200 of us went down from Pike's encampment toward our fort, and when we could see a picket guard on the other side of the river, we would fire at him, and when we could not see a redcoat to fire at, still we would all fire, so as to have the enemy understand the woods were all full of soldiers for two miles in length along the shore, and when we got opposite Plattsburgh village and attempted to cross the bridge, the British poured in a volley upon us. Only one was wounded, the bullets passing directly over our heads, one bullet passing within 12 inches of me, cutting off a little twig so I could see where the little fellow had tripped along. We returned up the river the same way as we came down.